Marcus Manlius, the preserver of the capitol, was less fortunate, for when he saw that the plebeians were suffering because the laws concerning debtors were too severe, and came forward as patron of the poor, he received no recognition, and languished in private life, while Camillus was a favorite. He therefore turned to the plebeians, and devoted his large fortune to relieving suffering debtors. The patricians looking upon him as a deserter from their party, brought up charges against him, and though he showed the marks of distinction that he had won in battles for the country, and gained temporary respite from their enmity, they did not relent until his condemnation had been secured. He was hurled from the fatal Tarpeian Rock, and his house was razed to the ground in the year 384. Eight years after the death of Manlius (B.C. 376), two tribunes of the plebeians, one of whom was Caius Licinius Stolo, proposed some new laws to protect poor debtors, whose grievances had been greatly increased by the havoc of the Gauls, and after nine more years of tedious discussion and effort, they were enacted (B.C. 367), and are known as the Licinian Laws, or rather, Rogations, for a law before it was finally passed was known as a rogation, and these were long discussed before they were agreed to. (_Rogare_, to ask, that is, to ask the opinion of one.) So great was the feeling aroused by this discussion, that Camillus was called upon to interfere, and he succeeded in pacifying the city; Lucius Sextius was chosen as the first plebeian consul, and Camillus, having thus a third time saved the state, dedicated a temple to Concord. As a plebeian had been made consul, the disturbing struggles between the two orders could not last much longer, and we find that the plebeians gradually gained ground, until at last the political distinction between them and the patricians was wiped out for generations. The laws that finally effected this were those of Publilius, in 339, and of Hortensius, the dictator, in 286.