Rouen (France) -- Description and travel; Rouen (France) -- History
Through those doors, which were shut sternly in the face of princes
under the Church's ban, the poor man gladly passed from the hovel that
was his home. Out of the dark twisting streets whose crowded houses
pressed even against the walls of the Cathedral, the humblest citizen
might turn towards the beauty of a building greater and more wonderful
than any that his feudal lord could boast. He found there not merely
the sanctuary, not merely the shrine of all that was holiest in
history or in creed, but the epitome of his own life, the handicrafts
of his various guilds, as at Rouen, the tale of all his humblest
occupations, the mockery of his neighbours' foibles, the lessons of
the horror of sin. For before the end of the thirteenth century, the
handicraftsmen, associated into such guilds as we have seen in Rouen,
had not only won their freedom from arbitrary oppression, but had
secured so large a share in the government of the towns, that within
the next fifty years, the heads of the communes were nearly always the
delegates from the craft-guilds. The zenith of Gothic architecture
coincided with this period of their triumph; its bright, and
glittering, and joyful art spread all over the intelligent world, and
more especially in France; it was not contented with merely
architectural forms in colourless cathedrals, but decorated them with
carvings painted in gay colours, used every space for pictures, drew
upon all literature for its materials. In Dante, Chaucer, and
Petrarch, in the German Niebelungenlied, in the French romances, in
the Icelandic Sagas, in Froissart and the chroniclers, you may find
the same spirit; and each town smote its own epic into stone upon the
walls of its cathedral. Every village, even, had its painter, its
carvers, its actors; the cathedrals that have remained are but the
standard from which we may imagine the loving perfection to which
every form of craftsman's art was carried. And their work gives us
such pleasure now because they had such intense pleasure in doing the
work themselves.
[Illustration: A MASON AT WORK, FROM A MISERICORDE IN THE CHOIR OF
ROUEN CATHEDRAL]
For the masons had gone to their new task with a will. Freed from the
thick and shadowy archways piled upon heavy piers, which had obscured
the old priestly and dogmatic Romanesque, the builders of the new
cathedral revelled in the new found Gothic of the people, and raised
their soaring arches to the sky, and crowned their pinnacles with
wreaths that flamed into the clouds. And upon every inch of wall they
wrote and wrought upon the living stone, "magistri de vivis
lapidibus," until every detail of the world of worshippers was
gathered up and sanctified by this expression of its new found
meaning, as a part of the mystery and the beauty of holiness.
Public-domain text, read in full here on John Shaqi.
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