But Peter the Great gave as little thought to the moujik as did Louis XIV to the peasants of France. His influence was exerted upon the boyards, and among them the opposition was the stronger as they had been imbued with Asiatic ideas under the Tartar yoke. Here the great muscular strength of Peter rendered him great service. He did not hesitate to use a stick upon the highest officials any more than Ivan the Terrible had used his iron-tipped staff. Even Menzikoff was chastized in this manner. Frederick the Great of Prussia did the same afterwards. Nor was this method of punishing without its use. One day when Peter was looking over the accounts of one of his nobles, he proved to him that, whereas the boyard had been robbing the government, he in turn had been robbed by his steward. The czar took the noble by the collar and applied the stick with a muscular arm and great vigor. After he had punished him to his heart's content, he let him go, saying, "Now you had better go find your steward and settle accounts with him." It was Peter's purpose to make the Russians again into Europeans. (p. 164) He rightly deemed it best to begin with externals, because they are the object lessons of changes. The Russian boyard was attached to the long caftan or tunic adopted from the Tartars, but above all he was devoted to the hair on his face. The beard was doomed by the czar. He could not play barber to all his subjects, but he imposed a heavy tax upon unshaven faces. Owners of beards paid from thirty to one hundred rubles, and moujiks had to pay two pence for theirs every time they entered a city or town. The reform which had the most lasting influence upon Russia, was the abolition of the landed nobility as a separate class. They would be known as "_tchin_" or gentlemen, and any one who entered the service of the government, regardless of birth, was at once entitled to be classed among the _tchinovnik_. From that time the terms gentleman and officer, became synonymous. Every service, civil, military, naval, or ecclesiastic, was divided into fourteen grades. The lowest grade in the civil service was held by the registrar of a college, the highest by the Chancellor of the Empire; the cornet was at the bottom, the field marshal at the top in the army; and the deacon in a church was fourteen degrees removed from the Patriarch,--but all were _tchin_. When, in 1700, the Patriarch Adrian died, the dignity was abolished by Peter who did not relish the idea of a rival power in the State. Instead he created the Holy Synod together with the office of Superintendent of the Patriarchal Throne. He gives his reasons in the ukase wherein the change is announced. "The simple people," this document reads, "are not quick to seize the distinction between (p. 165) the spiritual and imperial power; struck with the virtue and the splendor of the supreme pastor of the Church, they imagine that he is a second sovereign, equal and even superior in power to the Autocrat."