The Story of SevilleGallichan, Walter M. (Walter Matthew)
History
The Story of Seville
Gallichan, Walter M. (Walter Matthew)
Seville (Spain)
One of the sweetest of Murillo's Madonnas may be seen in El Nacimiento
de Jesucristo (The Nativity). Cean Bermudez praises this picture very
highly, while Antonio Ponz, a later Spanish critic, says that the stream
of light which floods the picture is worthy of Correggio. There are four
Immaculate Conceptions. In one the Virgin is supposed to be a portrait
of the daughter of Murillo. Possibly the finest is the one termed 'la
Grande,' although the difference between the pictures is very slight.
At the farther end of the nave, close to the works of Murillo, is El
Martirio de San Andres, by Juan de las Roelas, a huge composition,
crowded with numberless figures. In spite of this defect the picture has
power. The expression of the faces is individual and life-like, and the
form of the martyr, bound to his double-cross, is well drawn. The chief
merit of the work rests in its colour, which is Venetian in many of its
tones. Very beautiful is the picture of Santa Ana teaching the Virgin to
read. The drawing, especially of the hands, is defective, but the flesh
tints are full of rich warmth, indeed, the colouring of the whole
picture can hardly be too highly praised.
Near to the Martyrdom of St. Andrew hang the Visión de San Basilio and
the Apotéosis of San Hermenegildo, two works of great size, by Herrera
el Viego. The latter is the finer composition as the canvas of the
Vision is overcrowded and the interest of the work is not sufficiently
centralised. San Hermenegildo is a noteworthy instance of the power of
Herrera, and exemplifies his vigorous individual style. The favoured
saint of Seville ascends to heaven in a flood of yellow glory, which
reveals the steel blue of his cuirass, and the rich crimson of his
flowing mantle. Two angels bear the axe and chain, the trophies of his
triumph; while all around cherubs hover, waiting to crown with flowers
the newly-martyred saint. Beneath are three figures--a fair-haired,
kneeling boy, the son of San Hermenegildo, St. Isidore, robed and
mitred, and King Leovigild, the Visigoth, who imprisoned and killed his
brother for his defection from the Arian faith.
Upon the same wall as the Santa Ana are the works of Juan de Valdés
Leal. They are of uneven merit, and traces of hurry and lack of careful
completion may be discerned in almost all of them. One of the most
interesting is, La Virgen, las tres Marías y San Juan, en busca (search)
de Jesús. The figures convey the idea of motion, while eager expectancy
finds expression in look and gesture. The series of pictures
illustrative of the life of San Jerónimo are also interesting,
notwithstanding the lack of harmony which mars several of the
compositions. Entirely distinct are, La Concepción, and La Asunción.
They are poor, both in drawing and colour; distinctly mannered, and
devoid of simplicity and deep religious feeling.
Public-domain text, read in full here on John Shaqi.
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