The Story of SevilleGallichan, Walter M. (Walter Matthew)
History
The Story of Seville
Gallichan, Walter M. (Walter Matthew)
Seville (Spain)
So far, then, as bulls and horses are concerned, we can only expect to
find blunted feeling in Spain. And I am not sure that we need expend
much sympathy upon the bull of the arena. In the ordinary fate he has to
die, and it is probable that he would prefer to live the life of a
fighting bull than bear the yoke and drag the cumbrous cart along dusty,
scorching high roads. At all events, the bull reared for fighting has a
placid existence until he is 'warrantable'; and in the excitement of his
short contest with men he may suffer much less pain than we imagine. And
as for the _matadores_, the heroes of the populace, the favourites of
the aristocracy,--well, it is their affair if they and their attendants
choose to risk their lives to make a Seville holiday. The human
performers in the drama are not forced to fight. If one falls, he is not
flogged till he rises to face the bull again, and when injured he is
tended at once by skilful surgeons.
This is really all that one can say in reply to the charge of cruelty,
and it is little enough. Bull-fighting is specifically a Spanish sport,
and efforts to introduce it into other countries have failed. British
and American visitors to Seville are frequently to be seen at the Plaza
de Toros; and at Algeciras and La Linea, the soldiers of the British
garrison, and the people of Gibraltar, are the principal supporters of
the bull rings. Throughout Spain the word _toro_ creates keen interest
in all classes of society. The State, the Church and the aristocracy
support the recreation of the _corrida_. Most of the bull rings have
their chapels attached, where the performers receive the sacrament and a
priestly blessing before entering the perilous arena. Ladies of the
highest birth are among the breeders of fighting bulls; even some of the
clerics rear beasts for the pastime, and attend the exhibitions of
tauromachia. The passion for the sport is deep and apparently
ineradicable in the people of Spain. Isabel the Catholic, after
witnessing a sanguinary display in the ring, endeavoured to suppress
bull-fighting. But not even the popular Queen could divert her subjects'
interest from the absorbing sport. Moral suasion and attempted
legislative methods are alike futile. The people demand the bull fight.
In the very midst of war's alarms, and during civil trouble, the _plazas
de toros_ were thronged with enthusiastic spectators. Jovellanos,
Charles III., Señor Castelar, and Señor Ferreras, the editor of _El
Correo_, are among those who have protested against bull-fighting.
'Spain pays no heed to any of these agitators,' writes Mr. Leonard
Williams, 'but continues unmoved the proud traditions of the arena. The
superb bull ring inaugurated not long ago at Barcelona was consecrated
by the clergy in procession, on the very day on which a novel of the
naughty Tolstoi was thrust upon the list _librorum expurgatorum_.' In
Spain the schoolmaster is a bankrupt, while the famous bull-fighter
Public-domain text, read in full here on John Shaqi.
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