The Story of Siena and San GimignanoGardner, Edmund G.
History
The Story of Siena and San Gimignano
Gardner, Edmund G.
Art -- Italy -- Siena; San Gimignano (Italy) -- History; Siena (Italy) -- History
The left aisle is mainly devoted to the honour and glory of the House of
the Piccolomini. Enea Silvio Piccolomini held the bishopric from 1449 to
1458. After his elevation to the papacy he raised the See to an
archbishopric, and until 1597 it was always in the hands of one of his
own family. We have, in fact, a continuous series of Piccolomini
Archbishops of Siena; Antonio Piccolomini, 1458 to 1459; Francesco di
Nanni Todeschini, 1460 to 1501 (when he resigned), afterwards Pius III.;
the two nephews of Pius III., Giovanni di Andrea Todeschini Piccolomini,
1501 to 1529, and Francesco di Salustio Bandini, 1529 to 1588; Ascanio
di Enea Piccolomini, 1588 to 1597. After the third altar (from the
entrance), over which is an Epiphany by Pietro Sorri which is almost
Venetian in colour, is the monument of Alessandro Piccolomini,
Archbishop of Patras and afterwards coadjutor to Archbishop Bandini;
philosopher, poet, and dramatist, Alessandro is, unfortunately for his
moral reputation, best known by his early _Dialogo della Bella Creanza
delle Donne_, which in later life he retracted. The next altar, that of
the Piccolomini, was ordered by the Cardinal Francesco di Nanni
Todeschini, who, never contemplating the possibility of being destined
to sit in the papal chair, and therefore to rest in the Eternal City,
intended to be buried here, as the inscription on the steps states:
"Francesco, Cardinal of Siena, whilst still living had this sepulchre
made for himself"; and over the arch, as his sole title to fame, he has
"Francesco Piccolomini, Cardinal of Siena, nephew of the Supreme Pontiff
Pius II." He was a good and learned man, who, as we have seen, played a
pacific and moderating part in the turbulent politics of his native
city; he was prematurely aged and utterly broken down in health when, on
the death of the infamous Alexander VI., he was elected Pope in
September 1503 (much to his own dismay) by a sort of compromise between
the rival factions in the conclave, none of whom could secure the
elevation of its own candidate, but all hoping that there was no
prospect of him surviving the election very long. "God be thanked,"
wrote the General of the Camaldolese, "that the government of the Church
has been intrusted to such a man, who is so manifestly a storehouse of
all virtues, and the abode of the Holy Spirit of God. Under his care the
Lord's vineyard will no more bring forth thorns and thistles, but will
stretch out its fruitful branches to the ends of the earth."[89] He took
the name of Pius III., in memory of his uncle, and declared his
intention of reforming the Church, beginning with the Pope and the
Cardinals, and of restoring peace to Christendom. But the weight of the
great mantle of popedom crushed him, and he died in the following month,
"not deceiving," writes Guicciardini cynically, "the hopes that had been
formed at his election." The altar is in the main the work of Andrea
Fusina of Milan, and was begun in 1485.
Public-domain text, read in full here on John Shaqi.
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