The Story of Siena and San GimignanoGardner, Edmund G.
History
The Story of Siena and San Gimignano
Gardner, Edmund G.
Art -- Italy -- Siena; San Gimignano (Italy) -- History; Siena (Italy) -- History
Upon the hill above Fontebranda rises the great red brick church of San
Domenico--after the Duomo the most important Gothic ecclesiastical
building in Siena. It dates almost from the very beginning of the
Dominican order, being begun shortly after 1220, though not finished
until the middle of the fifteenth century. St Dominic himself may be
said to have presided over its beginning, and the Angelical Doctor has
walked in the cloisters where once the convent was. The soaring
Campanile was raised in 1340. Though considerably altered--in the
sixteenth century it was used as a fortress from which the Spanish
soldiery might command the city--it is always the same building that St
Catherine knew, and that is so intimately connected with the events of
her life; presumably there are few buildings in Italy so quick with the
living spirit of one woman. Her beloved Dominicans, alas, are here no
longer; the convent was suppressed by the French invaders at the
beginning of last century, and, after the restoration of the Austrian
Grand Dukes, the Benedictines were substituted for the Dominicans. The
black monks have gone too--leaving a few to serve the church--and the
convent has been transformed into barracks for the cavalry of modern
Italy.
The interior has been completely restored, but its original austere
simplicity is still preserved. The picture over the third altar on the
right in the nave, representing the Assassination of St Peter Martyr,
and painted by Arcangiolo Salimbeni in 1579, is one of the most
meritorious works of the later school of Sienese painters. Over the last
altar on the right the altar-piece is formed of three different pictures
by different artists and without the slightest connection with each
other, save that they were all painted in the latter part of the
fifteenth century; the Nativity of the Saviour is by Francesco di
Giorgio, one of his best works, showing a curious imitation of Luca
Signorelli in the adoring Angels and shepherds; above, the Pietà with
Angels, St Michael and the Magdalene, is by Matteo di Giovanni; the
predella--representing St Catherine's visions, the Martyrdom of St
Sebastian, the Massacre of the Innocents, St Dominic preaching, St Mary
of Egypt--is ascribed to Fungai. Over the high altar the beautiful
marble Ciborium, with the risen Christ above and the four Evangelists
below, is the work of one of the chief Florentine sculptors of the
latter half of the Quattrocento, Benedetto da Maiano. The two marble
Angels, kneeling on either side of the altar, are also his. There is a
fine view of the Duomo from the back of the choir. In the second chapel,
to the left of the choir, is one of the loveliest and most
characteristic pictures of the Sienese school--the "Santa Barbara"
painted by Matteo di Giovanni in 1479. The Virgin Martyr of the Tower
sits enthroned, in robes gorgeous with gold and embroidery, accompanied
by St Mary Magdalene and St Catherine of the Wheels; two Angels crown
Public-domain text, read in full here on John Shaqi.
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