The Story of Siena and San GimignanoGardner, Edmund G.
History
The Story of Siena and San Gimignano
Gardner, Edmund G.
Art -- Italy -- Siena; San Gimignano (Italy) -- History; Siena (Italy) -- History
Fra Domenico Strambi, who--it is expressly stated--at his own cost had
bidden Benozzo paint here; it is dated 1465. Then Augustine arrives at
Milan, makes the acquaintance
[Illustration:
_Alinari, Florence_
THE SCHOOLDAYS OF ST AUGUSTINE]
of Ambrose, is received by the Emperor Theodosius. After this he listens
to St Ambrose preaching, St Monica kneels before the latter (whom,
writes the Saint, she loved as an Angel of God), and Augustine begins to
be convinced. On the window wall we have the wonderful scene in the
garden, where Augustine and Alypius are finally and simultaneously
converted by the reading of the Epistle to the Romans--after Augustine
has heard the child's voice singing again and again from the
neighbouring house: _Tolle, lege; tolle, lege_, "Take and read: take and
read."[193] This is followed by his Baptism. Next Augustine, black-robed
and aureoled, is among the monks, and meets the little child by the
shore who rebukes him for attempting to penetrate into the mystery of
the Trinity. After this comes perhaps the finest picture of the whole
series, the Death of St Monica, with, at the window high up on the left,
the famous conversation at Ostia which preceded it;[194] the youth
standing behind Augustine with clasped hands is his son Adeodatus, _ex
me natus carnaliter, de peccato meo_. Monica is sitting up in her bed to
receive the Christ Child in the Host, and above her soul is being
carried up to Paradise in the usual little cloud (the _nubiletta
bianchissima_ of Dante's _Vita Nuova_) by Angels. On the right of the
fresco, Augustine is returning to Africa. In the four remaining frescoes
of the lunettes and on either side of the window, Augustine as Bishop of
Hippo blesses his people, he confutes the heretic Fortunatus, has a
vision of the glory of St Jerome in Paradise, and at last follows him.
This last fresco, representing the death and apotheosis of Augustine, is
also an admirable work. Full of expression and excellently composed, it
is one of those traditional death scenes which, in their ultimate
analysis, proceed from Giotto's Death of St Francis. The Evangelists on
the ceiling, the eight Saints on the pilasters are also by Benozzo. In
these frescoes he was assisted by pupils and apprentices, chief among
whom was a certain Giusto di Andrea, who had previously worked with Fra
Lippo Lippi.
Also in the Piazza Sant' Agostino is the small church of San Pietro,
which has the peculiar distinction of depending upon the bishopric of
Volterra, while all the other churches of the town are subject to the
Bishop of Colle. It contains several fragments of frescoes of the
fourteenth century, still partly under whitewash. Over the altar on the
right is a frescoed Madonna and Child with the Baptist and St Paul, of
the school of Lippo Memmi, in which--a rather unusual motive--the Child
is running to the Mother, clasping her hand in one and holding a fruit
in the other hand.
Public-domain text, read in full here on John Shaqi.
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