The Story of Siena and San GimignanoGardner, Edmund G.
History
The Story of Siena and San Gimignano
Gardner, Edmund G.
Art -- Italy -- Siena; San Gimignano (Italy) -- History; Siena (Italy) -- History
San Bernardino Albizzeschi, born of a noble family in 1380, the year of
St Catherine's death, may be said to have carried on, in part, her work
during the first half of this century. A zealous reformer of morals, for
forty years this Franciscan friar wandered over Italy from city to city,
preaching repentance, healing schisms, rebuking tyrants, stilling the
bloody tumults of political factions, reconciling peoples and princes.
"He converted and changed the minds and spirits of men marvellously,"
writes a contemporary, Vespasiano da Bisticci, "a wondrous power he had
in persuading men to lay aside their mortal hatreds." He has left his
mark upon almost every street of his native city, of which he refused
the bishopric. In a place where he had wrought many conversions, a maker
of dice represented to the saint that he and his fellow-craftsmen were
being reduced to beggary, by reason of his denunciation of gambling.
Bernardino bade him make tablets with the letters I.H.S. instead. This
devotion to the Divine Name grew apace, above all in Ferrara and Siena;
and when, worn out with his apostolic labours, Bernardino died in 1444
at Aquila, there was hardly a town through which he had passed that had
not placed upon its gates and palaces, no less than on the private
houses of its citizens, the sacred sign of the Name in which he had
overcome the world.
A young nobleman stood listening in the Campo when Bernardino preached
there in 1427. "He moved me so much," he wrote in after years, "that I,
too, very nearly entered his order." This was Enea Silvio Piccolomini,
who, born at Corsignano in 1405, was then a student in the city and a
rising poet. Two imperial visits during this epoch have left their mark
in Sienese art. Sigismund III. came to Siena in 1432, on his way to be
crowned in Rome, and stayed some while in the city that then, as ever,
professed unalterable loyalty to the Holy Roman Empire. Memorials of his
visit are the curious graffito picture of him enthroned, on the pavement
of the Duomo, and a most unedifying love story, _De Duobus Amantibus_,
describing an intrigue between one of his barons and a lady of
Siena--written a little later by this same Enea Silvio, who had left his
native city to seek his fortune elsewhere, and was now poet laureate.
Frederick III. came at the beginning of 1452 to meet his bride, Leonora
of Portugal. A fresco in the library of the Duomo and a pillar outside
the Porta Camollia still record the event; and "all the resources of
that festive art in which the Italy of the Renaissance so excelled were
displayed for the entertainment of the noble pair during their stay in
Siena."[49] Our poet laureate was now the Emperor's secretary and the
Bishop of Siena itself. Six years later Enea Silvio Piccolomini was
elected Pope in 1458, to succeed to Calixtus III., and took the title of
Pius II. "Shall we raise a poet to the Chair of St Peter?" asked a rival
cardinal, "and let the Church be governed on pagan principles?"
Public-domain text, read in full here on John Shaqi.
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