Great was the disappointment of Vaud to find that it had only changed masters; had been rescued from the grasp of Savoy to fall beneath the sway of Bern, though the latter master was certainly in every way superior to the former. It will be well understood that this treatment on the part of Bern would later on give rise to serious troubles. Indeed to this day Vaud bears a grudge against her former master. However the powerful canton set up order and discipline in the disorganized district of Vaud, and gave it the _cachet_ of its exemplary administration. It was divided into governmental districts and managed by eight Bernese landvögte. It agrees with the laws of Bern though its local administration was left it. Every effort was made to establish the reformed faith, and a disputation was held at Lausanne. In this Calvin took a part, but not a prominent one. The result was, however, the downfall of Catholicism in the district, deeply-rooted though it had been. Schools were established, and the Academy was founded by Bern. In this way the French position of the country was cemented to the eastern half. It was not till the Great Revolution that the prerogatives of the governing cantons were shaken, the immense wealth of the cathedral of Lausanne went to fill the state coffers of Bern, and the funds of the various churches were left to provide schools. FOOTNOTES: [54] For a fuller account of Bonivard the reader is referred to Marc-Monnier's "Genève et ses poètes." It is of course well known that though Bonivard's adventures suggested the idea of Byron's beautiful "Prisoner of Chillon," the story in the poem is almost entirely fictitious. In truth, Bonivard was liberated by Bern in 1536, and set himself to write the annals of his city of Geneva. He was married no fewer than four times. He seems to have been frequently cited before the Consistory for gambling and other like offences. XXIV. GENEVA AND CALVIN. (1536-1564.)