The day of the "one and undivided Helvetic Republic" was a period of
"storm and stress," short-lived, full of creative ideas and vast
schemes, with much struggling for what was most noble in the principles
of the Revolution. Yet Helvetia was torn by inner dissensions, and its
energies paralysed by civil and foreign war, by its position of
dependence, and by financial difficulties. The Helvetic scheme of
pounding the various members of the Confederation into one state wiping
out the cantons--a scheme often planned since then, but to this day
unrealized, and as yet unrealizable--by its inevitable levelling
tendencies, roused intense disgust and hatred amongst the more
conservative of the Swiss. In truth, it went too fast, and too far in
the direction of centralization. The _laender_ were robbed of their
_landsgemeinde_, the city cantons of their councils, and the independent
states of their sovereignty. Everything seemed to be turned
topsy-turvy. Cantons became mere administrative districts.[86] The
barriers between them, and likewise between the various classes of
society, were broken down. Subject lands were recognized as equal in
status to the rest, and the inhabitants given full rights of
citizenship. Amongst the many beneficent measures brought forward the
principal may be mentioned. All restrictions on trade and industry were
removed, tithes, bondservice, and land taxes could be redeemed at a
small cost; freedom in religious matters, freedom of the press, and the
right to petition were guaranteed, and torture was suppressed. That
child of the Revolution, "the Helvetic," indeed, advocated many reforms
and gave birth to many new ideas which required time and thought and
peace to bring to maturity and usefulness. But the time was not yet
ripe, and peace was lacking, and many things were suggested rather than
put into practice. Yet we look back with interest on many of the ideas
of the time, for they paved the way for and led up to much of our modern
progress.
Public-domain text, read in full here on John Shaqi.
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