Vindonissa, 35
Viret, reformer, 276
Visconti, the, 187
Visp, battle of, 182
Vitellius, 37
Vogelinseck, battle of, 181
Volkslieder, the, 251
Voltaire, 325;
at Ferney, 326;
influence, 327
Voralberg, 190
W
Walchen Romaunsh, 184
Waldmann, 212, 213;
his life, 222;
policy, 225;
conspiracy against him, 227;
sentence and death, 228;
compromise, 229
Waldshut feud, 204
Waldstätten, the, 3, 120, 140
Walter Fürst von Attinghausen, 120
Wart stabs Albrecht of Habsburg, 133
Wasserkirche (Zurich), 68, 224
Weiss, 349
Wengi, Nicolas von, 268
Werdenberg, counts of, 105, 176, 181;
revolts, 316
Werner of Kyburg, 104
Werner Staufacher, 120
Wesen, 175, 177
West Frankish realm, 72
Westphalia, peace of, 311
Wieland, 337
William IV. of Burgundy, 95
Willisan destroyed, 169
Wimmis stormed, 162
Winkelried, 171, 173
Winkelriedstiftung, the, 415
Winterthur, 74, 132
Wyss, Prof. Georg von, historian, 69
Y
Yorkshire, lake settlements in East, 12
Yverdon, 97
Z
Zaeringen, house of, 95, 96;
dissolution, 101
Zehngerichte (Bund), 184
Zschokke, novelist, 374, 384, 414
Zug, 142;
excluded from league, 145;
re-admitted, 146
Zugewandte, 180
Zum Ranft, 219
Zünfte or guilds, 225
Zuricum, 17
Zurich, 60, 66;
abbey founded, 70, 75;
diets, 90;
Reichsvogtei, 94;
attacks Winterthur, 132;
joins league, defeats Austrians, 142;
Lenzburgs and Zaerings, 149;
a poet's corner, 155;
"Mordnacht," 156;
war with Schwyz, 190, 193;
gives up Austrian Alliance, 197;
revolts against Waldmann, 228;
war with Forest, 264;
religious refugees, 295;
educational pre-eminence, 398;
largest Swiss city, 420
"Zurichputsch," 390
Zwingli, 255;
birth, 257;
called to Zurich, 258;
abolishes Reislaufen, 260;
establishes National Church, 262;
with Zurich army, 264;
killed in battle, 267
The Story of the Nations.
Messrs. G. P. PUTNAM'S SONS take pleasure in announcing that they have
in course of publication, in co-operation with Mr. T. Fisher Unwin, of
London, a series of historical studies, intended to present in a graphic
manner the stories of the different nations that have attained
prominence in history.
In the story form the current of each national life is distinctly
indicated, and its picturesque and noteworthy periods and episodes are
presented for the reader in their philosophical relation to each other
as well as to universal history.
It is the plan of the writers of the different volumes to enter into the
real life of the peoples, and to bring them before the reader as they
actually lived, labored, and struggled--as they studied and wrote, and
as they amused themselves. In carrying out this plan, the myths, with
which the history of all lands begins, will not be overlooked, though
these will be carefully distinguished from the actual history, so far as
the labors of the accepted historical authorities have resulted in
definite conclusions.
Public-domain text, read in full here on John Shaqi.
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