The noble counts of Lenzburg were imperial governors from about 970 to
1098, but when the Zaerings became the governors of the Swiss lands the
Lenzburgs became their holders till their death. Then the
_Reichsvogtei_, that is, the city and its vicinity, fell back into the
hands of the Zaerings, and was held by them directly till the extinction
of the dynasty, 1218. From that time the charge was entrusted to the
city-board, as Vögte. In Zurich the Lady Abbess acknowledged as her
superior none but the governing Zaeringen duke, and later on, that is,
after the dynasty had come to an end, took the foremost position. Indeed
Frederick and the Hohenstaufer created his _Reichsfürstin_, Princess
Abbess, and thus the office became one of very special dignity, and was
bestowed generally on ladies of noble birth. By the acquisition of
territory--reaching into Alsacia and to the St. Gothard--by privileges
acquired under successive monarchs, by monopolies (coinage, fees, and
tolls on markets and fairs, &c.), the institution rose to an eminence
and splendour truly royal. Dukes and counts visited the abbey to pay
court to its illustrious abbess--_die Hohe Frau von Zurich_, as she was
styled--and entrusted their daughters to her care. Yet it was for
court-life these high-born damsels were to be prepared rather than for
the religious vows. The inner life of this great monastery, though
highly interesting in itself, cannot enter into a short sketch like the
present. Not only was the Abbess Lady Paramount over her clergy and vast
abbatial household, with its staff of officers and its law-court, but
she also bore sway over the city itself. When the administration began
to require increased attention she enlarged its council, and presided at
its meetings. This curious state of things continued till the thirteenth
century, which saw the rise of a general political emancipation in
German cities. Though apparently under a thraldom, yet the citizens
really grew beneath the mild and equitable female rule into a powerful
and thriving body, and at length began to contest with their mistress
for self-rule.
Public-domain text, read in full here on John Shaqi.
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