The Story of the Barbary CorsairsLane-Poole, Stanley
History
The Story of the Barbary Corsairs
Lane-Poole, Stanley
Africa, North -- History -- 1517-1882; Pirates
It was usual to consult an auguration book and a _marabut_, or saint,
before deciding on a fortunate day for putting to sea, and these
saints expected a share of the prize money. Fridays and Sundays were
the favourite days for sailing; a gun is fired in honour of their
tutelary patron; "God speed us!" shout the crew; "God send you a
prize!" reply the crowd on the shore, and the galleot swiftly glides
away on its destructive path. "The Algerines," says Haedo, "generally
speaking, are out upon the cruise winter and summer, the whole year
round; and so devoid of dread they roam these eastern and western
seas, laughing all the while at the Christian galleys (which lie
trumpetting, gaming, and banqueting in the ports of Christendom),
neither more nor less than if they went a hunting hares and rabbits,
killing here one and there another. Nay, far from being under
apprehension, they are certain of their game; since their galleots are
so extremely light and nimble, and in such excellent order, as they
always are[63]; whereas, on the contrary, the Christian galleys are
so heavy, so embarrassed, and in such bad order and confusion, that it
is utterly in vain to think of giving them chase, or of preventing
them from going and coming, and doing just as they their selves
please. This is the occasion that, when at any time the Christian
galleys chase them, their custom is, by way of game and sneer, to
point to their fresh-tallowed poops, as they glide along like fishes
before them, all one as if they showed them their backs to salute: and
as in the cruising art, by continual practise, they are so very
expert, and withal (for our sins) so daring, presumptuous, and
fortunate, in a few days from their leaving Algiers they return laden
with infinite wealth and captives; and are able to make three or four
voyages in a year, and even more if they are inclined to exert
themselves. Those who have been cruising westward, when they have
taken a prize, conduct it to sell at Tetwān, El-Araish, &c., in the
kingdom of Fez; as do those who have been eastward, in the states of
Tunis and Tripoli: where, refurnishing themselves with provisions,
&c., they instantly set out again, and again return with cargoes of
Christians and their effects. If it sometimes happens more
particularly in winter, that they have roamed about for any
considerable time without lighting on any booty, they retire to some
one of these seven places, viz:--If they had been in the west their
retreats were Tetwān, Al-Araish, or Yusale; those who came from the
Spanish coasts went to the island Formentara; and such as had been
eastward retired to the island S. Pedro, near Sardinia, the mouths of
Bonifacio in Corsica, or the islands Lipari and Strombolo, near Sicily
and Calabria; and there, what with the conveniency of those commodious
ports and harbours, and the fine springs and fountains of water, with
the plenty of wood for fuel they meet with, added to the careless
Public-domain text, read in full here on John Shaqi.
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