As before, but with better confidence, they pursue their favourite course in the Levant, and cruise across the Egyptian trade route, where are to be caught ships laden with the products of Cairo and San'a and Bombay; and lay-to at the back of Cyprus to snare the Syrian and Persian goods that sail from Scanderūn; and so home, with a pleasant raid along the Italian coasts, touching perhaps at an island or two to pick up slaves and booty, and thus to the mole of Algiers and the welcome of their mates; and this in spite of all the big ships of Christendom, "_qu'ils ne cessent de troubler, sans que tant de puissantes galeres et tant de bons navires que plusieurs Princes Chrestiens tiennent dans leur havres leur donnent la chasse, si ce ne sont les vaisseaux de Malte ou de Ligorne_."[69] And since 1618, when the Janissaries first elected their own Pasha, and practically ignored the authority of the Porte, the traditional fellowship with France, the Sultan's ally, had fallen through, and French vessels now formed part of the Corsairs' quarry. Between 1628 and 1634, eighty French ships were captured, worth, according to the reïses' valuation, 4,752,000 livres, together with 1,331 slaves. The King of France must have regretted even the days when Barbarossa wintered at Toulon, so great was the plague of the sea-rovers and apparently so hopeless the attempt to put them down. FOOTNOTES: [65] Dan, Bk. III., ch. iv., p. 273-5, 280. [66] See the _Story of the Moors in Spain_, 279. [67] Furttenbach, _Architectura Navalis_, 107-110. [68] Dan, _Hist. de Barbarie_, 277. [69] Dan, _l. c._, 278. XVIII. THE REDEMPTION OF CAPTIVES. 17th and 18th Centuries.