Book of Mormon; Latter Day Saint churches -- Doctrines; Latter Day Saints
_Jershon_, the name applied to the land given by the Nephites to the
exiled Ammonites, means the land of the expelled, or of the strangers.
We think it altogether probable that this significant name was given to
it at the time it was set off for the habitation of these expatriated
Christian Lamanites, as it defines their condition as exiles, and their
relation to the Nephites as strangers. The name is not mentioned before
this event, and would possibly be the only local name by which it was
known to the compiler of the Book of Mormon. Before the date of this
exodus, it was, we think, considered a portion of the land of Zarahemla.
_Isabel_ is either a form of Jezebel, the chaste, a name given in
derision to the character who bore it, or it has its derivation like
Isaiah, which means the delight of Jehovah, and thus signifies the
delight of Bel, that is to say, of her lord, husband or possessor. It
may have been assumed to suggest the supposed joys of her society. It
is a remarkable fact that the land wherein she dwelt is styled the
land of Siron, that is, the land of the deserters, or apostates. It
was situated at the extreme edge of the Nephite possessions, and on
the borders of the Lamanites, beyond the land of Antionum, in which
dwelt the Zoramite apostates. The experience of the Saints in this
age teaches them how apt apostates are to draw off to remote corners,
where they fancy the reproofs of the priesthood are the least likely
to be heard. In such a place, far from the Nephite capital, outside
the reach of the rigors of the law of Moses, the enticing Isabel could
carry on her vile vocation with the greatest safety and impunity.
_Aha_, we suggest means laughter. Sarah, the wife of Abraham, called
her son Isaac--laughter. The sound of the word also resembles a laugh,
and again it is the name for laughter in the language of the modern
Sioux, as Minne-aha--laughing water.
Without being able to express a positive opinion, but simply as a
suggestion, we insert the supposed meaning of the following words:
Nephihah, Jehovah's consolation.
Ammon, A worker of Jehovah.
Shazer (or Shazeh), Gladness.
Nahom, Comfort.
Zarahemla, From a rising of light, or whom he
(God) will fill up.
Laman, White (another form of Laban).
Manti, Relating to Prophets or oracles.
Many others could be inserted, but might possibly prove irksome.
Before closing this branch of inquiry we will draw attention to the
ancient Nephite prefixes and suffixes. These matters may not be of
great interest to the general reader, but to the students of the Book
of Mormon they may prove an incentive to further interesting research.
Public-domain text, read in full here on John Shaqi.
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