Book of Mormon; Latter Day Saint churches -- Doctrines; Latter Day Saints
Before long the question of government arose, and the people desired
a king. This thing was grievous to their divinely inspired leaders,
for they saw that it would lead to captivity; but perceiving the
determination of the people, they consented. It was difficult to find
any suitable man who would consent to occupy the royal position; at
last the youngest son of Jared, named Orihah, consented, and he was
anointed king.
It appears altogether probable that this choice was taken as a
precedent, for among this people there seems to have prevailed a
custom entirely opposite to that of most other nations--that of having
one of the younger, generally the very youngest son, instead of the
eldest, succeed his father on the throne. As the Jaredites were a very
long-lived race, full of vitality, often having sons born to them to
the end of their days, the number of generations mentioned during the
period embraced in their history is much fewer than the general average
for the same number of centuries, notably so where the eldest son
succeeds to the rank and title of his sire.
The kings of the Jaredites, in the order of their succession were
Orihah, Kib, Corihor, Kib restored, Shule. In the days of Shule, the
kingdom was divided, Noah, the son of Corihor, establishing a separate
monarchy over a portion of the land. After his death he was succeeded
by his son Cohor, who was slain in battle by Shule, when the whole
kingdom again returned to its allegiance to the last named.
Shule was succeeded by his son Omer, who was deposed and imprisoned
by his son Jared, but two other sons afterwards defeated Jared and
restored the kingdom to their father. In this civil war between Omer
and his son Jared, when the latter had been defeated by his brothers,
they only spared his life on condition that he recognize the right of
his father to the throne.
Jared became very sorrowful at his defeat, as he had set his heart
upon being king. While in this state of mind, his daughter, who
was exceedingly fair, came to him, and, learning the cause of his
discontent, made a most extraordinary and villainous proposition to
him, which showed she was as conscienceless as her father. It was that
he should invite a friend, named Akish, to visit him; when he came she
would dance before him and use her charms to captivate his heart. If
her plan succeeded and Akish desired her to wife, Jared was to grant
his request on condition that Akish brought him the head of his father
Omer. To enable him to accomplish this, the daughter of Jared reminded
her father of the signs and covenants of the ancients, whereby they
entered into compact, one with another, for mutual aid and protection
in carrying out any great wickedness they might desire to commit.
Public-domain text, read in full here on John Shaqi.
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