Book of Mormon; Latter Day Saint churches -- Doctrines; Latter Day Saints
Without delay the prophet obeyed the angel's words. By another road
he drew near the doomed city, which he entered by its south gate. As
he passed in he hungered, and asked a man whom he met, Will ye give
to an humble servant of God something to eat? With joy the man (and,
strange though it appear, he was a rich man) took him to his home and
fed, clothed and lodged him. Furthermore, Amulek, for such was his
name, told Alma that he also had received a visit from a holy angel
who had informed him of the high priest's coming, and directed him
to receive him into his house. Then Alma blessed Amulek and all his
household, and tarried with them and recruited his strength under the
generous hospitality which their home afforded. But his rest was not
to be a lengthened one; the people waxed stronger in sin; the cup of
their iniquity was nearly full. Go, came the word of the Lord, Go
forth, and take with thee my servant Amulek, and prophesy unto his
people, saying, Repent ye, for thus saith the Lord, Except ye repent,
I will visit this people in mine anger; yea, I will not turn my fierce
anger away. Filled with the Holy Ghost, these servants of God went
forth and valiantly delivered their terrible message. One of those
who most bitterly opposed Alma and Amulek was a lawyer named Zeezrom.
We find recorded at great length, in the Book of Mormon, the details
of the controversy that occurred between him and the two servants of
the Lord. As a result we have handed down to us some of the plainest
teachings regarding the atonement, the resurrection, the powers of the
priesthood, etc., that are had among mankind. No matter what Alma and
his companion said, Zeezrom could twist it from its proper meaning;
find blasphemy and heresy in the sublime truths of the gospel, and
extract treason from the simplest of God's laws. He questioned and
cross-questioned, he promised and threatened, he twisted and turned,
he abused and vilified, but all to no purpose, he was caught in his
own trap. His heaven-inspired opponents made manifest his thoughts and
intentions, they exposed his lying, they overthrew his sophistries
and, with a power more than human, they exhibited the blackness of his
heart. As they proceeded the power of God increased upon them, their
words grew yet more forcible until Zeezrom himself felt their power. As
his corruptions were laid bare he began to tremble, first with rage,
then with fear. Bad as he was, he was not the worst among his people,
and when once he realized the power he was combating, his heart began
to acknowledge its guilt.
Public-domain text, read in full here on John Shaqi.
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