In other cases the mottoes are of a religious cast as “_In te Domine_,”
“There is no conqueror but God,” “Do not abandon me, O faithful God,”
and so on. Lastly, some swords bear the names or monograms of the
places where they were made, or persons who forged them. Thus Solingen
in Germany and Sahagun in Spain were noted for sword blades, and the
former is so still. Many of the early makers take their names from the
town in which they worked or were born, as Alonzo de Sahagun and Andrea
di Ferrara did.
After the close of the Peninsular War, the usual rapid reduction of
the national armed strength followed. Hardly had Wellington returned
to England than the Volunteer and Yeomanry Corps, as well as the
militia, were disembodied; but, for the first time, there was a delay
in the reduction of the _regular_ forces. The prolonged war had still
further, for a time at least, caused the nation to forget its former
prejudice against a standing army. It had got accustomed, at least,
to its existence, and on the civil life of the country was reflected
the military glory won by its sons in foreign war. There had been
much almost personal antagonism to the pretensions and aggressions
of France, and this had led, more than anything else perhaps, to the
feeling that the army was after all but an integral portion of the
Commonwealth, and need not be, and had no intention of being, hostile
to the national peace at home. To this gradual increase in political
freedom was added less fear of the sovereign. The time had passed
since any King of England either could, or would, use the army (in the
way the Stuarts wanted to do) as a means of repressing the people or
their freedom. Englishmen had got over this childish dread lest the
soldiery should be used actively against them. The national police
that had protected abroad the commerce of the land and kept its shores
practically inviolate was no longer feared. It was expensive now. That
was all.
Public-domain text, read in full here on John Shaqi.
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