The story of the Congo Free State : $b Social, political, and economic aspects of the Belgian system of government in Central AfricaWack, Henry Wellington
History
The story of the Congo Free State : $b Social, political, and economic aspects of the Belgian system of government in Central Africa
Wack, Henry Wellington
Belgium -- Colonies -- Africa -- Administration; Congo (Democratic Republic) -- History -- To 1908
It will certainly seem natural that these different opportunities
of co-operating in the Congolese work should be given to the
Belgian magistracy. Belgium would see therein, as it seems to
me, the occasion of drawing closer the links of a moral nature
which already unite it to its future colony, and the mission not
without distinction which Belgian officers have fulfilled and are
fulfilling in Africa would find its complement in the collaboration
of jurists of merit who can be counted in our country in great
numbers.
NATIVE CHIEFTAINCIES
The institution of native chieftaincies, due to the decree of 6th
October, 1891, realises an idea too just and too politic for it
not to receive all the extension possible. If during the first
days that followed the promulgation of that decree the district
Commissioners displayed praiseworthy emulation in recognising
native chieftaincies, it is not less certain that these have not
rendered, up to the present, all the services which we could
expect, so far as they were called upon to create between the
European authority and the natives a natural intermediary, having
its duties and responsibilities, and calculated to facilitate the
action of the Government.
The cases in which it has been applied still show the advantages
of the system and testify to the greater facility with which the
natives rally to the new order of things when it is personified
in their eyes by the chief whom they have always recognised. It
is proved that respect for the orders of authority, obedience to
the laws, the execution of legal obligations, such as military
recruiting and the payment of taxes,—in a word the principles
of an organised social state, are more easily accepted by the
natives forming part of a chieftaincy than by those who are quite
independent. The chiefs, besides, have generally a real influence
over the population, and thus, as has several times been said, if
they feel themselves supported they will succeed in making our
ideas prevail and in imposing them on the natives through our
support.
Another appeal has just been quite recently made by the local
government to all the chiefs of districts and zones in order to
inspire them with these views, and so that they may increase the
official chieftaincies to a great extent.
The instructions issued are inspired by a double object: _to
maintain and even to extend the authority of the chiefs over their
subjects, to avoid all intervention in the internal affairs of the
tribes_ which would be of a nature to compromise the prestige of
that authority.
“It is the right of the chief,” these instructions declare, “to
assure the execution of his orders according to native rules and
particularly to bring to his decision the sanction demanded by
native custom.”
Public-domain text, read in full here on John Shaqi.
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