It may be that theologians also are needed who shall be fit to take the place of Moses to our generation, in teaching it again the very elements of natural theology; but let them not look upon science as a cold and godless demon, holding forth to the world a poisoned cup cunningly compounded of truth and falsehood; but rather as the natural ally and associate of the gospel of salvation. The matter is so put in one of those visions which close the canon of revelation, when the prophet sees a mighty angel having the "everlasting gospel to preach;" but he begins his proclamation by calling on men to "worship Him _that made heaven and earth and the sea and the fountains of waters_." Men must know God as the Creator even before they seek Him as a benefactor and redeemer. Thus religion must go hand in hand with all true and honest science. In this way only may we look forward to a time when a more exact and large-minded science shall be in perfect accord with a more pure and spiritual Christianity, when the natural and the spiritual shall be seen to be the necessary complements of each other, and when we shall hear no more of reconciliations between science and theology, because there will be no quarrels to reconcile. Already, even in the present chaos of scientific and religious opinion, indications can be seen by the observant, that the Divine Spirit of order is breathing on the mass, and will evolve from it new and beautiful worlds of mental and spiritual existence. CHAPTER XIV. PRIMITIVE MAN. CONSIDERED WITH REFERENCE TO MODERN THEORIES AS TO HIS ORIGIN. The geological record, as we have been reading it, introduces us to primitive man, but gives us no distinct information as to his origin. Tradition and revelation have, it is true, their solutions of the mystery, but there are, and always have been, many who will not take these on trust, but must grope for themselves with the taper of science or philosophy into the dark caverns whence issue the springs of humanity. In former times it was philosophic speculation alone which lent its dim and uncertain light to these bold inquirers; but in our day the new and startling discoveries in physics, chemistry, and biology have flashed up with an unexpected brilliancy, and have at least served to dazzle the eyes and encourage the hopes of the curious, and to lead to explorations more bold and systematic then any previously undertaken. Thus has been born amongst us, or rather renewed, for it is a very old thing, that evolutionist philosophy, which has been well characterised as the "baldest of all the philosophies which have sprung up in our world," and which solves the question of human origin by the assumption that human nature exists potentially in mere inorganic matter, and that a chain of spontaneous derivation connects incandescent molecules or star-dust with the world, and with man himself.