The Story of the Earth and ManDawson, John William, Sir
Science
The Story of the Earth and Man
Dawson, John William, Sir
Human beings -- Origin; Paleontology
The only rational hypothesis of human origin in the present state of
our knowledge of this subject is, that man must have been produced
under some circumstances in which animal food was not necessary to
him, in which he was exempt from the attacks of the more formidable
animals, and in less need of protection from the inclemency of the
weather then is the case with any modern apes; and that his life as a
hunter and warrior began after he had by his knowledge and skill
secured to himself the means of subduing nature by force and cunning.
This implies that man was from the first a rational being, capable of
understanding nature, and it accords much more nearly with the old
story of Eden in the book of Genesis, then with any modern theories of
evolution.
It is due to Mr. Wallace--who, next to Darwin, has been a leader among
English derivationists--to state that he perceives this difficulty. As
a believer in natural selection, however, it presents itself to his
mind in a peculiar form. He perceives that so soon as, by the process
of evolution, man became a rational creature, and acquired his social
sympathies, physical evolution must cease, and must be replaced by
invention, contrivance, and social organisation. This is at once
obvious and undeniable, and it follows that the natural selection
applicable to man, as man, must relate purely to his mental and moral
improvement. Wallace, however, fails to comprehend the full
significance of this feature of the case. Given, a man destitute of
clothing, he may never acquire such clothing by natural selection,
because he will provide an artificial substitute. He will evolve not
into a hairy animal, but into a weaver and a tailor. Given, a man
destitute of claws and fangs, he will not acquire these, but will
manufacture weapons. But then, on the hypothesis of derivation, this
is not what is given us as the raw material of man, but instead of
this a hairy ape. Admitting the power of natural selection, we might
understand how this ape could become more hairy, or acquire more
formidable weapons, as it became more exposed to cold, or more under
the necessity of using animal food; but that it should of itself leave
this natural line of development and enter on the entirely different
line of mental progress is not conceivable, except as a result of
creative intervention.
Public-domain text, read in full here on John Shaqi.
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