Before leaving this most ancient and most beautiful history, we may say that it implies several things of much importance to our conceptions of primeval man. It implies a centre of creation for man, and a group of companion animals and plants, and an intention to dispense in his case with any struggle for existence. It implies, also, that man was not to be a lazy savage, but a care-taker and utiliser, by his mind and his bodily labour, of the things given to him; and it also implies an intelligent submission on his part to his Maker, and spiritual appreciation of His plans and intentions. It further implies that man was, in process of time, from Eden, to colonise the earth, and subdue its wildness, so as to extend the conditions of Eden widely over its surface. Lastly, a part of the record not quoted above, but necessary to the consistency of the story, implies that, in virtue of his spiritual nature, and on certain conditions, man, though in bodily frame of the earth earthy, like the other animals, was to be exempted from the common law of mortality which had all along prevailed, and which continued to prevail, even among the animals of Eden. Further, if man fell from this condition into that of the savage of the age of stone, it must have been by the obscuration of his spiritual nature under that which is merely animal; in other words, by his ceasing to be spiritual and in communion with God, and becoming practically a sensual materialist. that this actually happened is asserted by the Scriptural story, but its details would take us too far from our present subject. Let us now turn to the other picture--that presented by the theory of struggle for existence and derivation from lower animals. It introduces us first to an ape, akin perhaps to the modern orang or gorilla, but unknown to us as yet by any actual remains. This creature, after living for an indefinite time in the rich forests of the Miocene and earlier Pliocene periods, was at length subjected to the gradually increasing rigours of the Glacial age. Its vegetable food and its leafy shelter failed it, and it learned to nestle among such litter as it could collect in dens and caves, and to seize and devour such weaker animals as it could overtake and master. At the same time, its lower extremities, no longer used for climbing trees, but for walking on the ground, gained in strength and size; its arms diminished; and its development to maturity being delayed by the intensity of the struggle for existence, its brain enlarged, it became more cunning and sagacious, and even learned to use weapons of wood or stone to destroy its victims. So it gradually grew into a fierce and terrible creature, "neither beast nor human," combining the habits of a bear and the agility of a monkey with some glimmerings of the cunning and resources of a savage.