The Story of the East Riding of YorkshireBrowne, Horace B. (Horace Baker)
History
The Story of the East Riding of Yorkshire
Browne, Horace B. (Horace Baker)
Yorkshire (England) -- History
The Order of the Cistercians, or _White Monks_, received its name from
the Abbey of Citeaux in Normandy. In this the rules were stricter and
the life harder than among the Benedictines. The Cistercians believed
that the work of a man’s hands was as acceptable an offering to God as
the recitation of prayers and the chanting of psalms, and hence they
became great farmers and wool-growers.[29] Yorkshire was particularly
their county, and the great Abbeys of Fountains, Rievaulx, Jervaulx and
Byland were some of the wealthiest and most powerful in England. In the
East Riding the Cistercians had an Abbey at Meaux and a nunnery at
Swine.
Footnote 29:
In 1280 the monks of Meaux owned 11,000 sheep and 1000 beasts.
[Illustration: A BENEDICTINE NUN.]
A still stricter Order of monks was that of the Carthusians, who
received their name from the Abbey of Chartreuse in the south-east of
France. From the popular corruption of the word ‘Chartreuse’ into
‘Charterhouse,’ their monasteries became generally known as
_Charterhouses_. One of these was established at Hull by Sir Michael de
la Pole,[30] and there was in the North Riding another at Mount Grace,
near Northallerton.
Footnote 30:
Close to this Carthusian monastery Sir Michael also built—in 1384—a
_Maison Dieu_, or Hospital, for twenty-six poor men and women, ‘feeble
and old.’ Its buildings were pulled down during the second siege of
Hull, but afterwards replaced by others. This is the ‘Charterhouse’
that exists to-day, the present buildings dating from 1780.
The life of a monk or a nun was one spent apart from the world but, at
the same time, in common with all other inmates of the monastery or
nunnery. The inmates worked together, prayed together, had their meals
together, and slept in a common dormitory.
Their life was also one of absolute devotion to carrying out the rules
of their Order. Each inmate took, on entering the religious life, the
three vows of poverty, chastity, and obedience. By the first, no monk or
nun might own separate possessions except the necessary clothing and
bedding. Thus, one mattress, two pairs of blankets, two counterpanes,
one cowl and frock, two tunics, two pairs of vests, four pairs of
breeches, two pairs of shoes, four pairs of socks, two pairs of
day-boots, one pair of night-boots, one night-cap, two towels, one
soiled-linen ‘pokett,’ and one shaving cloth formed the wardrobe of a
Black Monk. In addition he might possess a silver spoon, and then his
outfit was complete. By the second vow he bound himself never to marry,
and by the third to obey implicitly the orders of his superiors.
* * * * *
The Houses of these monks and nuns were, with slight exceptions here and
there, constructed on certain definite lines, which can best be
illustrated by a plan of the Cistercian Abbey of Kirkstall, near Leeds.
Surrounding all was a wall, not shown in the plan.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account