The Story of the East Riding of YorkshireBrowne, Horace B. (Horace Baker)
History
The Story of the East Riding of Yorkshire
Browne, Horace B. (Horace Baker)
Yorkshire (England) -- History
In the thirteenth century, however, it became the custom for these
MIRACLE-PLAYS, as they were called, to be performed no longer in the
church, but on moveable platforms, known as ‘pageants,’ in streets and
market-places, or on village greens, at the different fairs and
festivals throughout the country. Yorkshire seems to have taken a
prominent share in their creation; for we have to-day a manuscript of
forty-eight plays performed regularly at York for two hundred years, and
another of thirty plays performed at Wakefield. We know also that at
Beverley such plays were produced each year on the festival of Corpus
Christi—the Thursday after Trinity Sunday—from 1407 to 1604, and that at
Hull the play of _Noah_ was performed in the streets once each year for
a space of three centuries.
[Illustration: A MIRACLE PLAY IN THE OLDEN TIME.]
What the performance of a Miracle Play was like may be judged pretty
well from the accompanying illustration. The pageant was a large
‘two-decker’ vehicle, which could be drawn by men or horses from one
‘station’ to another.
[Illustration:
NOAH’S ARK.
(_From an old French Miracle Play_).
]
It was the custom at York for the first play in the series—_God the
Father Almighty Creating and Forming the Heavens_—to begin on Corpus
Christi morning at 5 o’clock. This was at the gates of the Priory of
Holy Trinity. When this part of the Creation had been satisfactorily got
through, its pageant passed on to take up its second station ‘at the
door of Robert Harpham’; while another play showing _God the Father
Creating the Earth_ took its place. And so on through the whole series,
each play being thus performed at twelve different stations during the
course of the day.
The performers of these plays were the members of the various Trade
Gilds of a town. So far as the number of plays allowed, each Gild might
have its own play, and the plays were as far as possible appropriately
distributed. Thus at York the Goldsmiths had allotted to them _The Three
Kings Coming from the East_, the Vintners had _The Turning of Water into
Wine_, and the Butchers had _The Crucifixion_. At both York and Hull the
Shipmen, or Mariners, had the play of _Noah_.
Stage properties were well looked after. The ‘ark’ used in a French
performance of _The Deluge_ is here shown, while that used in the
corresponding play produced each ‘Plough Monday’[41] by the Hull Shipmen
was equally elaborate though built more in resemblance to an ordinary
ship. It had mast and rigging, and pictures of the animals that ‘went in
two by two’ hung round its sides painted on boards. From one festival to
another it remained suspended from the roof of Holy Trinity Church.
Footnote 41:
The first Monday after ‘Twelfth Night,’ _i.e._ the Monday following
January 6th.
Some curious items occur in the old accounts of the Hull Trinity House
in this connection:—
To Robert Brown, playing God 6d.
Public-domain text, read in full here on John Shaqi.
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