Not so conspicuous, but more numerous, were the Indian trails. Where
their destination was the same the Indians used the buffalo roads, but
their own paths were quite distinct. These were narrow foot-paths,
usually from twelve to eighteen inches wide, through which the Indians
travelled single file. Three things were necessary for an Indian trail:
it must be secluded, hidden if possible from hostile eyes; it must
be direct; and it must be dry. Over these narrow lanes the trees and
bushes interlaced so closely that it was impossible to see more than a
rod or two ahead, and a neglected path soon became impassable. To know
which paths could be traversed at each season of the year, and where
storm, flood, or fire were likely to have had the least effect, and to
be able to follow the forkings and windings of these forest routes, was
to be skilled in the art of the woodsman and to be valuable as a guide.
Like the buffalo traces the Indian paths were often worn deep, almost
always six inches and sometimes a foot. So well-travelled was the
Indian trail of our story, the Iroquois trail across New York, that
it was called by the Jesuit fathers “The Beaten Road.” That buffalo
came as far east as the present city of Buffalo, New York, is beyond
question. Whether they penetrated farther into the interior of the
state is not known, but in every other respect this region had each
kind of road in turn. It is not only one of the main thoroughfares
of travel, but is also a typical scene of pioneer adventure and
achievement.
The main Iroquois trail led from Albany, the eastern door of the
“Long House,” to Niagara, the western door. It followed the natural
geographical route along the Mohawk Valley to Schenectady, Utica, and
Rome, where stood the great Mohawk “castles,” and turned from this
point south to Onondaga (Syracuse), the centre of the confederacy, and
westward by the heads of Lake Seneca and Canandaigua to Lewiston and
Niagara. It is unusual among Indian trails because it was notably a
peace-path. The Six Nations rarely quarrelled among themselves, but
kept up an interchange of goods and gossip that was remarkable among
savages. Runners were trained to carry summonses to councils and to
spread the news. It was said that it took only three days and three
runners to send a message from one door of the “Long House” to the
other, from Albany to Niagara, a distance of three hundred miles, each
Indian being expected to make in a day his “century run.”
[Illustration: Map: “By trail and turnpike to Lake Erie” depicting the
area between Niagara Falls and Albany]
Public-domain text, read in full here on John Shaqi.
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