On account of his acceptance of Turkish rule the Greek was allowed special privileges. The Turks acknowledged the Greek Church as the representative of all the Christian peoples under their rule. This gave the patriarch of the Greek Church not only a spiritual but a temporal authority over the Bulgars and the Serbs, as well as over his own people, a power which was backed by Turkish troops. Putting aside those frantic outbursts of barbarity against the Christian inhabitants of his country, of which the Turk has frequently been guilty, yet never has he been so oppressive as the Greek patriarch. Given power over the Slav population, the patriarch used it to its limit. Not only did he tax them oppressively to support a church with which they had no sympathy, but he used all efforts to stamp out every little spark of national feeling that had survived the centuries of Turkish rule. He forced Greek teachers on their children, and finally he made it a crime for any Slav to be heard speaking his own tongue. It was the aim to make all Turkish Christians into Greeks, and to attain this end no means was too severe. Later, some years before the liberation of Bulgaria, the sultan gave the Bulgars the right to establish a church of their own. And then, when he could no longer employ Turkish troops to force adherence to his church, the patriarch did not hesitate to organize secret bands of terrorists to take their place. And this policy was followed up until just before the First Balkan War, then resumed with renewed ferocity afterward in the territory acquired after the Second Balkan War. Between the Serbs and the Bulgars the hatred may be very intense at this present moment on account of the Second Balkan War and because King Ferdinand, helped by Austria and Germany, has at last accomplished his long-prepared ambition to crush Serbia. When Bulgar meets Serb they naturally fraternize. The prejudice between them is really artificial. It has been partly created and wholly fanned into flame by the governing cliques for political reasons. In fact, it may be said that all these hatreds would gradually die out were it not for the artificial irritation that has been kept up by the governing cliques of the respective states. The fact that they could all combine against the Turks in the First Balkan War seems evidence enough that union is not impossible, if only the various kings and their supporters would suppress their personal ambitions and greed and consider the welfare of their respective people as of the first importance. CHAPTER XIII BULGARIA