The Story of the GreeksGuerber, H. A. (Hélène Adeline)
History
The Story of the Greeks
Guerber, H. A. (Hélène Adeline)
Greece -- History; Readers -- History
When Dionysius the tyrant died at last, he was succeeded by his son, a
lazy, good-for-nothing young man, who was always changing his mind.
Every day he had some new fancy, admired something new, or rode some new
hobby. As the son's name was the same as the father's, the latter is now
sometimes known as Dionysius the Elder, while the son is generally
called Dionysius the Younger.
The new tyrant had a brother-in-law named Di'on, a good and studious
man, who had received an excellent education. Like most rich young
Greeks of his day, Dion had gone to Athens to finish his studies; and
there he had been a pupil of Plato, the disciple of Socrates.
As Dion was modest, truthful, and eager to learn, he soon became a
favorite of Plato, who took great interest in him, and spared no pains
to make him a fine scholar and philosopher.
When Dion came back to Syracuse, he often spoke with great warmth of
his teacher. This so excited the curiosity of Dionysius, the new tyrant,
that he longed to see Plato himself. He therefore begged Dion to invite
Plato to Syracuse to teach him also.
The young man was very glad to do so. He hoped, that, under the
philosopher's wise teachings, Dionysius would learn to be good and
industrious, and thus become a blessing instead of a curse to his
people. But Plato was already an old man, and answered that he could not
undertake so long a journey at his advanced age.
Dion then wrote again such imploring letters, that the philosopher
finally decided to change his mind, and set sail for Syracuse. There he
was received at the shore by Dionysius in person, and escorted to the
palace.
For a short time the tyrant listened with great pleasure to the
philosopher's teachings. Then, growing weary of virtue as of everything
else, he suddenly began to reproach Dion for bringing such a tiresome
person to court.
All the courtiers had pretended to listen to Plato's teaching with the
greatest interest; but they liked feasting better than philosophy, and
now began to make fun of the great Athenian, and to turn him into
ridicule.
They were so afraid that the virtuous Dion would again win their fickle
master's ear, and induce him to do something really useful and
reasonable, that they made up their minds to get rid of him.
By artful slander they soon made Dionysius believe that his
brother-in-law was a traitor, and that his only wish was to take the
power, and become tyrant of Syracuse in his stead.
Now, these accusations were not true; but Dionysius believed them, and
sent Dion into exile, forbidding his wife, who loved him dearly, to go
with him, and even forcing her to take another husband instead.
The courtiers wished to revenge themselves for the weary hours they had
spent listening to Plato's beautiful talk, which they were too base to
understand, so they now said that he had helped Dion; and they had him
first put into prison, and then sold into slavery.
Public-domain text, read in full here on John Shaqi.
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