The Story of the Hymns and TunesButterworth, Hezekiah
Religion
The Story of the Hymns and Tunes
Butterworth, Hezekiah
Hymns -- History and criticism; Religious poetry
There is a pathos in the neglect and oblivion of Lyte's own tune set by
himself to his words, especially as it was in a sense the work of a
dying man who had hoped that he might not be "wholly mute and useless"
while lying in his grave, and who had prayed--
O Thou whose touch can lend
Life to the dead. Thy quickening grace supply,
And grant me swan-like my last breath to spend
In song that may not die!
His prayer was answered in God's own way. Another's melody hastened his
hymn on its useful career, and revealed to the world its immortal
value.
By the time it had won its slow recognition in England, it was probably
tuneless, and the compilers of _Hymns Ancient and Modern_ (1861)
discovering the fact just as they were finishing their work, asked Dr.
William Henry Monk, their music editor, to supply the want. "In ten
minutes," it is said, "Dr. Monk composed the sweet, pleading chant that
is wedded permanently to Lyte's swan song."
William Henry Monk, Doctor of Music, was born in London, 1823. His
musical education was early and thorough, and at the age of twenty-six
he was organist and choir director in King's College, London. Elected
(1876) professor of the National Training School, he interested himself
actively in popular musical education, delivering lectures at various
institutions, and establishing choral services.
His hymn-tunes are found in many song-manuals of the English Church and
in Scotland, and several have come to America.
Dr. Monk died in 1889.
"COME, YE DISCONSOLATE."
By Thomas Moore--about 1814. The poem in its original form differed
somewhat from the hymn we sing. Thomas Hastings--whose religious
experience, perhaps, made him better qualified than Thomas Moore for
spiritual expression--changed the second line,--
Come, at God's altar fervently kneel,
--to--
Come to the mercy seat,
--and in the second stanza replaced--
Hope when all others die,
--with--
Hope of the penitent;
--and for practically the whole of the last stanza--
Go ask the infidel what boon he brings us,
What charm for aching hearts he can reveal.
Sweet as that heavenly promise hope sings us,
"Earth has no sorrow that heaven cannot heal,"
--Hastings substituted--
Here see the Bread of life, see waters flowing
Forth from the throne of God, pure from above!
Come to the feast Love, come ever knowing
Earth has no sorrow but heaven can remove.
Dr. Hastings was not much of a poet, but he could make a _singable_
hymn, and he knew the rhythm and accent needed in a hymn-tune. The
determination was to make an evangelical hymn of a poem "too good to
lose," and in that view perhaps the editorial liberties taken with it
were excusable. It was to Moore, however, that the real hymn-thought and
key-note first came, and the title-line and the sweet refrain are his
own--for which the Christian world has thanked him, lo these many
years.
_THE TUNE._
Public-domain text, read in full here on John Shaqi.
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