The Story of the Hymns and TunesButterworth, Hezekiah
Religion
The Story of the Hymns and Tunes
Butterworth, Hezekiah
Hymns -- History and criticism; Religious poetry
In her humble home in the former town her children were born, and it was
while caring for her own little family of four, and a sick sister, that
the incident occurred (August 1818), which called forth her tender hymn.
She was a devout Christian, and in pleasant weather, whenever she could
find the leisure, she would "steal away" at sunset from her burdens a
little while, to rest and commune with God. Her favorite place was a
wealthy neighbor's large and beautiful flower garden. A servant reported
her visits there to the mistress of the house, who called the "intruder"
to account.
"If you want anything, why don't you come in?" was the rude question,
followed by a plain hint that no stealthy person was welcome.
Wounded by the ill-natured rebuff, the sensitive woman sat down the next
evening with her baby in her lap, and half-blinded by her tears, wrote
"An Apology for my Twilight Rambles," in the verses that have made her
celebrated.
She sent the manuscript (nine stanzas) to her captious neighbor--with
what result has never been told.
Crude and simple as the little rhyme was, it contained a germ of lyric
beauty and life. The Rev. Dr. Charles Hyde of Ellington, who was a
neighbor of Mrs. Brown, procured a copy. He was assisting Dr. Nettleton
to compile the _Village Hymns_, and the humble bit of devotional verse
was at once judged worthy of a place in the new book. Dr. Hyde and his
daughter Emeline giving it some kind touches of rhythmic amendment,
I love to steal awhile away
From little ones and care,
--became,--
I love to steal awhile away
From _every cumb'ring_ care.
In the last line of this stanza--
In gratitude and prayer
--was changed to--
In humble, grateful prayer,
--and the few other defects in syllabic smoothness or literary grace
were affectionately repaired, but the slight furbishing it received did
not alter the individuality of Mrs. Brown's work. It remained
_hers_--and took its place among the immortals of its kind, another
illustration of how little poetry it takes to make a good hymn. Only
five stanzas were printed, the others being voted redundant by both
author and editor. The second and third, as now sung, are--
I love in solitude to shed
The penitential tear,
And all His promises to plead
Where none but God can hear.
I love to think on mercies past
And future good implore,
And all my cares and sorrows cast
On Him whom I adore.
Phebe Brown died at Henry, Ill., in 1861; but she had made the church
and the world her debtor not only for her little lyric of pious trust,
but by rearing a son, the Rev. Samuel Brown, D.D., who became the
pioneer American missionary to Japan--to which Christian calling two of
her grandchildren also consecrated themselves.
_THE TUNE._
Public-domain text, read in full here on John Shaqi.
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