The Story of the Hymns and TunesButterworth, Hezekiah
Religion
The Story of the Hymns and Tunes
Butterworth, Hezekiah
Hymns -- History and criticism; Religious poetry
O, Truth of God! can man resign thee,
Once having felt thy glorious flame?
Can rolling oceans e'er prevent thee,
Or gold the Christian's spirit tame?
Too long we slight the world's undoing;
The word of God, salvation's plan,
Is yet almost unknown to man,
While millions throng the road to ruin.
To arms! to arms!
The Spirit's sword unsheath:
March on! March on! all hearts resolved,
To victory or death.
"HAIL TO THE LORD'S ANOINTED."
James Montgomery (says Dr. Breed) is "distinguished as the only layman
besides Cowper among hymn-writers of the front rank in the English
language." How many millions have recited and sung his fine and
exhaustively descriptive poem,--
Prayer is the soul's sincere desire,
--selections from almost any part of which are perfect definitions, and
have been standard hymns on prayer for three generations. English
Hymnology would as unwillingly part with his missionary hymns,--
The king of glory we proclaim.
Hark, the song of jubilee!
--and, noblest of all, the lyric of prophecy and praise which heads
this paragraph.
Hail to the Lord's anointed,
King David's greater Son!
Hail, in the time appointed
His reign on earth begun.
* * * * *
Arabia's desert ranger
To Him shall bow the knee,
The Ethiopian stranger
His glory come to see.
* * * * *
Kings shall fall down before Him
And gold and incense bring;
All nations shall adore Him,
His praise all people sing.
The hymn is really the seventy-second Psalm in metre, and as a version
it suffers nothing by comparison with that of Watts. Montgomery wrote
it as a Christmas ode. It was sung Dec. 25, 1821, at a Moravian
Convocation, but in 1822 he recited it at a great missionary meeting in
Liverpool, and Dr. Adam Clarke was so charmed with it that he inserted
it in his famous _Commentary_. In no long time afterwards it found its
way into general use.
The spirit of his missionary parents was Montgomery's Christian legacy,
and in exalted poetical moments it stirred him as the divine afflatus
kindled the old prophets.
_THE TUNE._
The music editors in some hymnals have borrowed the favorite choral
variously named "Webb" in honor of its author, and "The Morning Light is
Breaking" from the first line of its hymn. Later hymnals have chosen
Sebastian Wesley's "Aurelia" to fit the hymn, with a movement similar to
that of "Webb"; also a German B flat melody "Ellacombe," undated, with
livelier step and a ringing chime of parts. No one of these is
inappropriate.
Public-domain text, read in full here on John Shaqi.
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