The Story of the Indian MutinyMoncrieff, A. R. Hope (Ascott Robert Hope)
History
The Story of the Indian Mutiny
Moncrieff, A. R. Hope (Ascott Robert Hope)
India -- History -- Sepoy Rebellion, 1857-1858
On the night of June 4 came the long-expected outbreak. Part of the
Sepoys gave themselves up to the usual outrages, breaking open the
jail, plundering the treasury and the magazine. The rest remained quiet
for a time, and one regiment was even falling in upon the _maidan_ to
obey its officers, when, with ill-starred haste, Sir Hugh Wheeler had
them fired on from the entrenchment, at which they ran away to join
the mutineers. About eighty, however, were found obstinately faithful.
More than one of the native officers also risked his life in trying
to restrain his men; but others sided with the revolt, among them a
Soubahdar named Teeka Singh, who became its general, the Nana Sahib
being adopted as a figure-head. He at once consented to lead them to
Delhi, and the whole disorderly crew had marched off on the road, when
his crafty counsellor, Azimoolah, is understood to have persuaded him
that instead of going to swell the triumph of a Moslem king, it would
be more to his glory and profit to exterminate the English at Cawnpore,
and set up a Brahmin power of his own. The Nana, in turn, won over
the Sepoys to this view, and next morning they marched back upon the
entrenchment at Cawnpore.
The English here had been fondly hoping the danger past with the
running away of their Sepoys, and congratulated themselves that, no
longer tied by duty, they would now be able to make their escape down
the river. What was their consternation when that trusted friend of
theirs unmasked himself by sending in to General Wheeler a note,
bidding him to expect an immediate attack! At hasty notice, they fled
within the entrenchment, some just in time; others, lingering or
trusting to concealment, were butchered by the desperadoes, who soon
filled the streets to make themselves a terror to respectable natives
as well as to Europeans. The strength of the disorder here was among
the Hindoos, at whose hands the Mohamedans were like to come ill-off;
and if they had not been united by a common hatred, they would probably
before long have taken to cutting one another's throats.
Public-domain text, read in full here on John Shaqi.
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