I avail myself of this halt to touch, albeit with no little trepidation, the tangled and obscure subject of tribal politics in Dir and Bajaur. All the people, incited by their priests, are bitterly hostile to the British Government, except those benefited by the subsidies paid. They were now anxious to fight, and were only restrained by a fear which fury or fanaticism might at any moment overcome. Four principal khans exercise an authority which varies locally, from absolute dominion to a shadowy suzerainty, over the whole region. The Khan of Dir, the most important, is a Government nominee. He is supported by the British influence, and is, as I have already noticed, entrusted with the raising of Levies to protect and keep in repair the Chitral road. For these services he receives pay, and a certain allowance of arms and ammunition. His own subjects are strongly opposed to his rule from dislike of his British sympathies, and he only maintains himself by the assistance which the Government gives him in arms and money. In other words he is a puppet. The Khan of Nawagai is constrained by fear to display a friendly attitude towards the Sirkar. His subjects resent this and his position is insecure. He receives some moral support from the British agents, and as his people are uncertain how far the Government would go to uphold him, and also as they partly realise his difficult position, they have hitherto submitted sullenly to his rule. The position and attitude of the Khan of Jar are similar, but he is a less influential chief. The fourth potentate, the Khan of Khar, is perhaps the most honest and trustworthy. He will appear in a later chapter, and the reader will have the opportunity of judging of his character from his conduct. Thus in these valleys, while the people are all hostile, their rulers find it expedient to preserve a friendly demeanour to the British, and for this they are hated by their subjects.