A sufficient reason for the removal was the failure to secure converts where Smith was known, and the ready acceptance of the new belief among Rigdon's Ohio people. The Rev. Dr. Clark says, "You might as well go down in the crater of Vesuvius and attempt to build an icehouse amid its molten and boiling lava, as to convince any inhabitant in either of these towns [Palmyra or Manchester] that Joe Smith's pretensions are not the most gross and egregious falsehood."* * "Gleanings by the Way." The Rev. Jesse Townsend of Palmyra, in a reply to a letter of inquiry about the Mormons, dated December 24, 1833 (quoted in full by Tucker), says: "All the Mormons have left this part of the state, and so palpable is their imposture that nothing is here said or thought of the subject, except when inquiries from abroad are occasionally made concerning them. I know of no one now living in this section of the country that ever gave them credence." CHAPTER XIII. -- THE MORMONS' BELIEFS AND DOCTRINES--CHURCH GOVERNMENT The Mormons teach that, for fourteen hundred years to the time of Smith's "revelations," there had been "a general and awful apostasy from the religion of the New Testament, so that all the known world have been left for centuries without the Church of Christ among them; without a priesthood authorized of God to administer ordinances; that every one of the churches has perverted the Gospel."* As illustrations of this perversion are cited the doing away of immersion for the remission of sins by most churches, of the laying on of hands for the gift of the Holy Ghost, and of the miraculous gifts and powers of the Holy Spirit. The new church presented a modern prophet, who was in direct communication with God and possessed power to work miracles, and who taught from a Golden Bible which says that whoever asserts that there are no longer "revelations, nor prophecies, nor gifts, nor healing, nor speaking with tongues and the interpretation of tongues,... knoweth not the Gospel of Christ" (Book of Mormon ix. 7, 8). * Orson Pratt's "Remarkable Visions," No. 6. It is impossible to decide whether the name "Mormon" was used by Spaulding in his "Manuscript Found," or was introduced by Rigdon. It is first encountered in the Mormon Bible in the Book of Mosiah xviii. 4, as the name of a place where there was a fountain in which Alma baptized those whom his admonition led to repentance. Next it occurs in 3 Nephi v. 20: "I am Mormon, and a pure descendant of Lehi." This Mormon was selected by the "author" of the Bible to stand sponsor for the condensation of the "records" of his ancestors which Smith unearthed. It was discovered very soon after the organization of the Mormon church was announced that the word was of Greek derivation, [Illustration: Greek 153]