"The above diagram (not included in this etext) shows the order and unity of the Kingdom of God. The eternal Father sits at the head, crowned King of Kings and Lord of Lords. Wherever the other lines meet there sits a king and priest under God, bearing rule, authority and dominion under the Father. He is one with the Father because his Kingdom is joined to his Father's and becomes part of it.... It will be seen by the above diagram that there are kingdoms of all sizes, an infinite variety to suit all grades of merit and ability. The chosen vessels of God are the kings and priests that are placed at the heads of their kingdoms. They have received their washings and anointings in the Temple of God on earth." Young's ambition was not to be satisfied until his name was connected with some doctrine peculiarly his own. Accordingly, in a long sermon preached in the Tabernacle on April 9, 1852, he made this announcement (the italics and capitals follow the official report):-- "Now hear it, O inhabitants of the earth, Jew and Gentile, saint and sinner. When our father Adam came into the Garden of Eden, he came into it with a CELESTIAL BODY, and brought Eve, ONE OF HIS WIVES, with him. He helped to make and organize this world. He is MICHAEL, the ARCHANGEL, the ANCIENT OF DAYS, about whom holy men have written and spoken.* HE is our FATHER and our GOD, AND THE ONLY GOD WITH WHOM 'WE' HAVE TO DO... Every man upon the earth, professing Christians or non-professing, must hear it and WILL KNOW IT SOONER OR LATER.... I could tell you much more about this; but were I to tell you the whole truth, blasphemy would be nothing to it, in the estimation of the superstitious and over righteous of mankind.... Jesus, our Elder Brother, was begotten in the flesh by the same character that was in the Garden of Eden, and who is our Father in heaven."** * Young, in a public discourse on October 23, 1853, declared that he rejected the story of Adam's creation as "baby stories my mother taught me when I was a child." But the Mormon Bible (2 Nephi ii. 18-22) tells the story of Adam's fall. ** Journal of Discourses, VOL I, pp. 50, 51. This doctrine was made a leading point of difference between the Utah church and the Reorganized Church, when the latter was organized, but it is no longer defended even in Utah. The Deseret Evening News of March 21, 1900, said on this point, "That which President Young set forth in the discourse referred to is not preached either to the Latter-Day Saints or to the world as a part of the creed of the church."