The Story of the Mormons, from the Date of Their Origin to the Year 1901Linn, William Alexander
History
The Story of the Mormons, from the Date of Their Origin to the Year 1901
Linn, William Alexander
Latter Day Saints -- History; Utah -- History
Of course this Mormon capital must have a grand church edifice, to meet
Smith's views, and he called a council to decide about the character
of the new meeting-house. A few of the speakers favored a modest frame
building, but a majority thought a log one better suited to their means.
Joseph rebuked the latter, asking, "Shall we, brethren, build a house
for our God of logs?" and he straightway led them to the corner of a
wheat field, where the trench for the foundation was at once begun.*
No greater exhibition of business folly could have been given than
the undertaking of the costly building then planned on so slender a
financial foundation.
* Mother Smith's "Biographical Sketches" p. 213.
The corner-stone was laid on July 23, 1833, and the Temple was not
dedicated until March 27, 1836. Mormon devotion certainly showed itself
while this work was going on. Every male member was expected to give
one-seventh of his time to the building without pay, and those who worked
on it at day's wages had, in most instances, no other income, and often
lived on nothing but corn meal. The women, as their share, knit and wove
garments for the workmen.
The Temple, which is of stone covered with a cement stucco (it is still
in use), measures 60 by 80 feet on the ground, is 123 feet in height to
the top of the spire, and contains two stories and an attic.
The cost of this Temple was $40,000, and, notwithstanding the sacrifices
made by the Saints in assisting its construction, and the schemes of
the church officers to secure funds, a debt of from $15,000 to $20,000
remained upon it. That the church was financially embarrassed at
the very beginning of the work is shown by a letter addressed to the
brethren in Zion, Missouri, by Smith, Rigdon, and Williams, dated June
25, 1833, in which they said, "Say to Brother Gilbert that we have no
power to assist him in a pecuniary point, as we know not the hour when
we shall be sued for debts which we have contracted ourselves in New
York."*
* Millennial Star, Vol. XIV, p. 450.
To understand the business crash and scandals which compelled Smith
and his associates to flee from Ohio, it is necessary to explain the
business system adopted by the church under them. This system began with
a rule about the consecration of property. As originally published
in the Evening and Morning Star, and in chapter xliv of the "Book
of Commandments," this rule declared, "Thou shalt consecrate all thy
properties, that which thou hast, unto me, with a covenant and a deed
which cannot be broken," with a provision that the Bishop, after he had
received such an irrevocable deed, should appoint every man a steward
over so much of his property as would be sufficient for himself and
family. In the later edition of the "Doctrine and Covenants" this
was changed to read, "And behold, thou wilt remember the poor, and
consecrate thy properties for their support," etc.
Public-domain text, read in full here on John Shaqi.
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