The Story of the Mormons, from the Date of Their Origin to the Year 1901Linn, William Alexander
History
The Story of the Mormons, from the Date of Their Origin to the Year 1901
Linn, William Alexander
Latter Day Saints -- History; Utah -- History
A rebellious spirit had manifested itself among the brethren in Missouri
soon after Smith returned from his first visit to that state. W. W.
Phelps questioned the prophet's "monarchical power and authority," and
an unpleasant correspondence sprung up between them. As Smith did not
succeed by his own pen in silencing his accusers, a conference of twelve
high priests was called by him in Kirtland in January, 1833, which
appointed Orson Hyde and Smith's brother Hyrum to write to the Missouri
brethren. In this letter they were told plainly that, unless the
rebellious spirit ceased, the Lord would seek another Zion. To Phelps
the message was sent, "If you have fat beef and potatoes, eat them in
singleness of heart, and not boast yourself in these things." It was,
however, as a concession to this spirit of complaint, according to
Ferris, that Smith announced the "revelation" which placed the church in
the hands of a supreme governing body of three.
Smith himself furnishes a very complete picture of the disrupted
condition of the Mormons in 1838, in an editorial in the Elders'
journal, dated August, of that year. The tone of the article, too, sheds
further light on Smith's character. Referring to the course of "a set
of creatures" whom the church had excluded from fellowship, he says they
"had recourse to the foulest lying to hide their iniquity;... and this
gang of horse thieves and drunkards were called upon immediately to
write their lives on paper." Smith then goes on to pay his respects to
various officers of the church, all of whom, it should be remembered,
held their positions through "revelation" and were therefore professedly
chosen directly by God.
Of a statement by Warren Parish, one of the Seventy and an officer of
the bank, Smith says: "Granny Parish made such an awful fuss about
what was conceived in him that, night after night and day after day,
he poured forth his agony before all living, as they saw proper to
assemble. For a rational being to have looked at him and heard him groan
and grunt, and saw him sweat and struggle, would have supposed that his
womb was as much swollen as was Rebecca's when the angel told her
there were two nations there." He also accuses Parish of immorality and
stealing money.
Here is a part of Smith's picture of Dr. W. A. Cowdery, a presiding high
priest: "This poor pitiful beggar came to Kirtland a few years since
with a large family, nearly naked and destitute. It was really painful
to see this pious Doctor's (for such he professed to be) rags flying
when he walked upon the streets. He was taken in by us in this pitiful
condition, and we put him into the printing-office and gave him enormous
wages, not because he could earn it, but merely out of pity.... A truly
niggardly spirit manifested itself in all his meanness."
Public-domain text, read in full here on John Shaqi.
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