The Story of the Mormons, from the Date of Their Origin to the Year 1901Linn, William Alexander
History
The Story of the Mormons, from the Date of Their Origin to the Year 1901
Linn, William Alexander
Latter Day Saints -- History; Utah -- History
While the church, in a material sense, might have been as prosperous
as Corrill pictured, Smith, on his arrival, found it in the throes of
serious internal discord. The month before he reached Far West, W. W.
Phelps and John Whitmer, of the Presidency there, had been tried before
a general assembly of the church,* and almost unanimously deposed on
several charges, the principal one being a claim on their part to $2000
of the church funds which they had bound the Bishop to pay to them.
Whitmer was also accused of persisting in the use of tea, coffee, and
tobacco. T. B. Marsh, one of the Presidents pro tem. selected in their
places, in a letter to the prophet on this subject, said:--
* For the minutes of this General Assembly, and text of Marsh's
letter, see Elders' Journal, July, 1838.
"Had we not taken the above measures, we think that nothing could have
prevented a rebellion against the whole High Council and Bishop; so
great was the disaffection against the Presidents that the people began
to be jealous that the whole authorities were inclined to uphold these
men in wickedness, and in a little time the church undoubtedly would
have gone every man his own way, like sheep without a shepherd."
On April 11, Elder Bronson presented nine charges against Oliver Cowdery
to the High Council, which promptly found him guilty of six of them,
viz. urging vexatious lawsuits against the brethren, accusing the
prophet of adultery, not attending meeting, returning to the practice
of law "for the sake of filthy lucre," "disgracing the church by being
connected with the bogus [counterfeiting] business, retaining notes
after they had been paid," and generally "forsaking the cause of God."
On this finding he was expelled from the church. Two days later David
Whitmer was found guilty of unchristianlike conduct and defaming the
prophet, and was expelled, and Lyman E. Johnson met the same fate.*
Smith soon announced a "revelation" (Sec. 114), directing the places of
the expelled to be filled by others.
* For minutes of these councils, see Millennial Star, Vol. XVI,
pp. 130-134.
Public-domain text, read in full here on John Shaqi.
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