The Story of the Mormons, from the Date of Their Origin to the Year 1901Linn, William Alexander
History
The Story of the Mormons, from the Date of Their Origin to the Year 1901
Linn, William Alexander
Latter Day Saints -- History; Utah -- History
We must look for the actual origin of this organization, however, to
some of the prophet's instructions while still at Kirtland. In his
"revelation" of August 6, 1833 (Sec. 98), he thus defined the treatment
that the Saints might bestow upon their enemies: "I have delivered thine
enemy into thine hands, and then if thou wilt spare him, thou shalt be
rewarded for thy righteousness;... nevertheless thine enemy is in thine
hands, and if thou reward him according to his works thou art justified,
if he has sought thy life, and thy life is endangered by him, thine
enemy is in thine hands and thou art justified."
What such a license would mean to a following like Smith's can easily be
understood.
The next step in the same direction was taken during the exercises
which accompanied the opening of the Kirtland Temple. Three days after
the dedicatory services, all the high officers of the church, and the
official members of the stake, to the number of about three hundred, met
in the Temple by appointment to perform the washing of feet. While this
was going on (following Smith's own account),* "the brethren began
to prophesy blessings upon each other's heads, and cursings upon the
enemies of Christ who inhabit Jackson County, Missouri, and continued
prophesying and blessing and sealing them, with hosannah and amen, until
nearly seven o'clock P. M. The bread and wine were then brought in.
While waiting, I made the following remarks, 'I want to enter into the
following covenant, that if any more of our brethren are slain or driven
from their lands in Missouri by the mob, we will give ourselves no rest
until we are avenged of our enemies to the uttermost.' This covenant was
sealed unanimously, with a hosannah and an amen." **
* Millennial Star, Vol. XV, pp. 727-728.
* "The spirit of that covenant evidently bore fruit in the Fourth
of July oration of 1838 and the Mountain Meadow Massacre."--The Return,
Vol. II, p. 271.
The original name chosen for the Danites was "Daughters of Zion,"
suggested by the text Micah iv. 13: "Arise and thresh, O daughter of
Zion; for I will make thine horn iron, and I will make thine hoofs
brass; and thou shalt beat in pieces many people; and I will consecrate
thy gain unto the Lord, and their substance unto the Lord of the whole
earth." "Daughters" of anybody was soon decided to be an inappropriate
designation for such a band, and they were next called "Destroying (or
Flying) Angels," a title still in use in Utah days; then the "Big Fan,"
suggested by Jeremiah xv. 7, or Luke iii. 17; then "Brothers of Gideon,"
and finally "Sons of Dan" (whence the name Danites,) from Genesis xlix.
17: "Dan shall be a serpent by the way, an adder in the path, that
biteth the horse's heels, so that his rider shall fall backward."*
* Hyde's "Mormonism Exposed," pp. 104-105.
Public-domain text, read in full here on John Shaqi.
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