The Story of the Mormons, from the Date of Their Origin to the Year 1901Linn, William Alexander
History
The Story of the Mormons, from the Date of Their Origin to the Year 1901
Linn, William Alexander
Latter Day Saints -- History; Utah -- History
England provided an especially promising field for Mormon missionary
work. The great manufacturing towns contained hundreds of people,
densely ignorant,* superstitious, and so poor that the ownership of a
piece of land in their own country was practically beyond the limit of
their ambition. These people were naturally susceptible to the Mormon
teachings, easily imposed upon by stories of alleged miracles, and ready
to migrate to any part of the earth where a building lot or a farm was
promised them. The letters from the first missionaries in England gave
glowing reports of the results of their labors. Thus Wilford Woodruff,
writing from Manchester in 1840, said, "The work has been so rapid it
was impossible to ascertain the exact number belonging to each branch,
but the whole number is 33 churches, 534 members, 75 officers, all of
which had embraced the work in less than four months." Lorenzo Snow, in
a letter from London in April, 1841, said: "Throughout all England,
in almost every town and city of any considerable importance, we have
chapels or public halls in which we meet for public worship. All over
this vast kingdom the laws of Zion are rolling onward with the most
astonishing rapidity."
* "It has been calculated that there are in England and Wales six
million persons who can neither read nor write, that is to say, about
one-third of the population, including, of course, infants; but of
all the children more than one-half attend no place of public
instruction."--Dickens, "Household Words."
The visiting missionaries began their work in England at Preston,
Lancashire, in 1836 or 1837, and soon secured there some five hundred
converts. Then they worked on each side of the Ribble, making converts
in all the villages, and gaining over a few farm owners and mechanics of
some means. Their method was first to drop hints to the villagers that
the Holy Bible is defective in translation and incomplete, and that the
Mormon Bible corrects all these defects. Not able to hold his own in
any theological discussion, the rustic was invited to a meeting. At that
meeting the missionary would announce that he would speak simply as the
Lord directed him, and he would then present the Mormon view of
their Bible and prophet. As soon as converts were won over, they were
immersed, at night, and given the sacrament. Then they were initiated
into the secret "church meeting," to which only the faithful were
admitted, and where the flock were told of visions and "gifts," and
exhorted to stand firm (along with their earthly goods) for the church,
and warned against apostasy.
Public-domain text, read in full here on John Shaqi.
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