The Story of the Mormons, from the Date of Their Origin to the Year 1901Linn, William Alexander
History
The Story of the Mormons, from the Date of Their Origin to the Year 1901
Linn, William Alexander
Latter Day Saints -- History; Utah -- History
The next month Smith addressed a letter to Henry Clay and John
C. Calhoun, who were the leading candidates for the presidential
nomination, citing the Mormons' losses and sufferings in Missouri, and
their failure to obtain redress in the courts or from Congress, and
asking, "What will be your rule of action relative to us as a people
should fortune favor your ascendancy to the chief magistracy? "Clay
replied that, if nominated, he could "enter into no engagements, make no
promises, give no pledges to any particular portion of the people of the
United States," adding, "If I ever enter into that high office, I must
go into it free and unfettered, with no guarantees but such as are to
be drawn from my whole life, character and conduct." He closed with
an expression of sympathy with the Mormons "in their sufferings under
injustice." Calhoun replied that, if elected President, he would try to
administer the government according to the constitution and the laws,
and that, as these made no distinction between citizens of different
religious creeds, he should make none. He repeated an opinion which he
had given Smith in Washington that the Mormon case against the state of
Missouri did not come within the jurisdiction of the federal government.
These replies excited Smith to wrath and he answered them at length,
and in language characteristic of himself. A single quotation from his
letter to Clay (dated May 13, 1844) will suffice:--
"In your answer to my question, last fall, that peculiar trait of the
modern politician, declaring 'if you ever enter into that high office,
you must go into it unfettered, with no guarantees but such as are to be
drawn from your whole life, character and conduct,' so much resembles a
lottery vender's sign, with the goddess of good luck sitting on the
car of fortune, astraddle of the horn of plenty, and driving the
merry steeds of beatitude, without reins or bridle, that I cannot help
exclaiming, 'O, frail man, what have you done that will exalt you? Can
anything be drawn from your LIFE, CHARACTER OR CONDUCT that is worthy of
being held up to the gaze of this nation as a model of VIRTUE, CHARACTER
AND WISDOM?'... 'Your whole life, character and conduct' have been
spotted with deeds that causes a blush upon the face of a virtuous
patriot; so you must be contented with your lot, while crime, cowardice,
cupidity or low cunning have handed you down from the high tower of
a statesman to the black hole of a gambler.... Crape the heavens with
weeds of woe; gird the earth with sackcloth, and let hell mutter one
melody in commemoration of fallen splendor! For the glory of America has
departed, and God will set a flaming sword to guard the tree of liberty,
while such mint-tithing Herods as Van Buren, Boggs, Benton, Calhoun,
and Clay are thrust out of the realms of virtue as fit subjects for the
kingdom of fallen greatness--vox reprobi, vox Diaboli."
Public-domain text, read in full here on John Shaqi.
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