The Story of the Mormons, from the Date of Their Origin to the Year 1901Linn, William Alexander
History
The Story of the Mormons, from the Date of Their Origin to the Year 1901
Linn, William Alexander
Latter Day Saints -- History; Utah -- History
The exact nature of the dispute between the two men has never been
explained. That personal jealousy entered into it there is little doubt.
Smith never had submitted to any real division of his supreme authority,
and when Bennett entered the fold as political lobbyist, mayor, major
general, etc., a clash seemed unavoidable. It was stated, during
Rigdon's church trial after Smith's death, that Bennett declared, at
the first conference he attended at Nauvoo, that he sustained the same
position in the First Presidency that the Holy Ghost does to the Father
and the Son; and that, after Smith's death, Bennett visited Nauvoo, and
proposed to Rigdon that the latter assume Smith's place in the church,
and let Bennett assume that which had been occupied by Rigdon.*
* Times and Seasons, Vol. V, p. 655.
The Mormon explanation given at the time of Bennett's expulsion was that
some of their travelling elders in the Eastern states discovered that
the general had a wife and family there while he was paying attention
to young ladies in Nauvoo; but a very slight acquaintance with Smith's
ideas on the question of morality at that time is needed to indicate
that this was an afterthought. The course of the church authorities
showed that they were ready to every way qualified to be a useful
citizen. Smith directed the clerk of the church to permit Bennett to
withdraw "if he desires to do so, and this with the best of feelings
toward you and General Bennett." But as soon as Bennett began his
attacks on Smith the church made haste to withdraw the hand of
fellowship from him, and framed a formal writ of excommunication, and
Smith could not find enough phials of wrath to pour upon him. Thus, in a
statement published in the Times and Seasons of July 1, 1842, he called
Bennett "an impostor and a base adulterer," brought up the story of
his having a wife in Ohio, and charged that he taught women that it was
proper to have promiscuous intercourse with men.
As soon as Bennett left Nauvoo he began the publication of a series of
letters in the Sangamon (Illinois) Journal, which purported to give
an inside view of the Mormon designs, and the personal character and
practices of the church leaders. These were widely copied, and seem to
have given people in the East their first information that Smith was
anything worse than a religious pretender. Bennett also started East
lecturing on the same subject, and he published in Boston in the same
year a little book called "History of the Saints; or an Expose of
Joe Smith and Mormonism," containing, besides material which he had
collected, copious extracts from the books of Howe and W. Harris.
Public-domain text, read in full here on John Shaqi.
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