The Story of the Mormons, from the Date of Their Origin to the Year 1901Linn, William Alexander
History
The Story of the Mormons, from the Date of Their Origin to the Year 1901
Linn, William Alexander
Latter Day Saints -- History; Utah -- History
The "preamble" affirmed the belief of the seceders in the Mormon Bible
and the "Book of Doctrine and Covenants," but declared their intention
to "explode the vicious principles of Joseph Smith," adding, "We
are aware, however, that we are hazarding every earthly blessing,
particularly property, and probably life itself, in striking this blow
at tyranny and oppression." Many of them, it was explained, had sought a
reformation of the church without any public exposure, but they had been
spurned, "particularly by Joseph, who would state that, if he had been
or was guilty of the charges we would charge him with, he would not make
acknowledgment, but would rather be damned, for it would detract from
his dignity and would consequently prove the overthrow of the church.
We would ask him, on the other hand, if the overthrow of the church were
not inevitable; to which he often replied that we would all go to hell
together and convert it into a heaven by casting the devil out; and,
says he, hell is by no means the place this world of fools supposes it
to be, but, on the contrary, it is quite an agreeable place."
The "preamble" further set forth the methods employed by Smith to induce
women from other countries, who had joined the Mormons in Nauvoo, to
become his spiritual wives, reciting the arguments advanced, and thus
summing up the general result: "She is thunderstruck, faints, recovers
and refuses. The prophet damns her if she rejects. She thinks of the
great sacrifice, and of the many thousand miles she has travelled
over sea and land that she might save her soul from pending ruin, and
replies, 'God's will be done and not mine.' The prophet and his devotees
in this way are gratified." Smith's political aspirations were condemned
as preposterous, and the false "doctrine of many gods" was called
blasphemy.
Fifteen resolutions followed. They declared against the evils named,
and also condemned the order to the Saints to gather in haste at Nauvoo,
explaining that the purpose of this command was to enable the men in
control of the church to sell property at exorbitant prices, "and thus
the wealth that is brought into the place is swallowed up by the one
great throat, from whence there is no return." The seceders asserted
that, although they had an intimate acquaintance with the affairs of
the church, they did not know of any property belonging to it except
the Temple. Finally, as speaking for the true church, they ordered all
preachers to cease to teach the doctrine of plural gods, a plurality of
wives, sealing, etc., and directed offenders in this respect to report
and have their licenses renewed. Another feature of the issue was a
column address signed by Francis M. Higbee, advising the citizens of
Hancock County not to send Hyrum Smith to the legislature, since to
support him was to support Joseph, "a man who contends all governments
are to be put down, and one established upon its ruins."
Public-domain text, read in full here on John Shaqi.
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