The Story of the Mormons, from the Date of Their Origin to the Year 1901Linn, William Alexander
History
The Story of the Mormons, from the Date of Their Origin to the Year 1901
Linn, William Alexander
Latter Day Saints -- History; Utah -- History
While things temporal in Nauvoo remained quiet, there were deep feeling
and great uncertainty concerning the future of the church. The First
Presidency had consisted, since the action of the conference at Far West
in 1837, of Joseph and Hyrum Smith and Sidney Rigdon. Two of these were
now dead. Did this leave Rigdon as the natural head, did Smith's son
inherit the successorship, or did the supreme power rest with the Twelve
Apostles? Discussion of this matter brought out many plans, including a
general reorganization of the church, and the appointment of a trustee
or a president. Rigdon had been sent to Pittsburg to build up a church,*
and Brigham Young was electioneering in New Hampshire for Smith.
Accordingly, Phelps, Richards; and Taylor, on July 1 issued a brief
statement to the church at large, asking all to await the assembling of
the Twelve.
John Taylor so stated at Rigdon's coming trial. This, perhaps,
contradicts the statement in the Cannons' "Life of Brigham Young" that
Rigdon had gone there "to escape the turmoils of Nauvoo."
Rigdon arrived in Nauvoo on August 3, and preached the next day in the
grove. He said the Lord had shown him a vision, and that there must be a
"guardian" appointed to "build the church up to Joseph" as he had begun
it. Cannon's account, in the "Juvenile Instructor," says that at a
meeting at John Taylor's the next day Rigdon declared that the church
was in confusion and must have a head, and he wanted a special meeting
called to choose a "guardian." On the evening of August 6, Young, H.
C. Kimball, Lyman Wight, Orson Pratt, Orson Hyde, and Wilford Woodruff
arrived from the East. A meeting of the Twelve Apostles, the High
Council, and high priests was called for August 7, at 4 P.m., which
Rigdon attended. He declared that in a vision at Pittsburg it had been
shown to him that he had been ordained a spokesman to Joseph, and
that he must see that the church was governed in a proper manner. "I
propose," said he, "to be a guardian of the people. In this I have
discharged my duty and done what God has commanded me, and the people
can please themselves, whether they accept me or not."
Public-domain text, read in full here on John Shaqi.
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