The Story of the Mormons, from the Date of Their Origin to the Year 1901Linn, William Alexander
History
The Story of the Mormons, from the Date of Their Origin to the Year 1901
Linn, William Alexander
Latter Day Saints -- History; Utah -- History
Rigdon's next steps certainly gave substance to his brother's
theory that his mind was unbalanced, the family having noticed his
peculiarities from the time he was thrown from a horse, when a boy.* He
soon returned to Pittsburg, Pennsylvania, where his first step was to
"resuscitate" the Messenger and Advocate, which had died at Kirtland. In
a signed article in the first number he showed that he then intended
"to contend for the same doctrines, order of government, and discipline
maintained by that paper when first published at Kirtland," in other
words, to uphold the Mormon church as he had known it, with himself at
its head. But his old desire for original leadership got the better of
him, and after a conference of the membership he had gathered around
him, held in Pittsburg in April, 1845, at which he was voted "First
President, Prophet, Seer, Revelator, and Translator," he issued an
address to the public in which he declared that his Church of Christ
was neither a branch nor connection of the church at Nauvoo, and that it
received members of the Church of Latter-Day Saints only after baptism
and repentance.** In an article in his organ, on July 15, 1845, he made
assertions like these: "The Church of Christ and the Mormons are so
widely different in their respective beliefs that they are of necessity
opposed to one another, as far as religion is concerned.... There is
scarcely one point of similarity.... The Church of Christ has obtained a
distinctive character."
* Baptist Witness, March I, 1875.
**Pittsburg Messenger and Advocate, p, 220.
Rigdon told the April conference that he had one unceasing desire,
namely, to know whether God would accept their work. At the suggestion
of the spirit, he had taken some of the brethren into a room in his
house that morning, and had consecrated them. What there occurred he
thus described:--
Public-domain text, read in full here on John Shaqi.
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