had changed the monarchy of Portugal from being patriotic and dependent on the good will of the people into an absolute monarchy, in which the king’s will was everything. The overthrow of the nobility and the wealth of the Crown had made the king independent of the support of his people, as represented in the Cortes. The nobility, deprived of their power at home, had thrown themselves with ardour into the career of Eastern discovery and conquest, and nearly all the great heroes of the period belonged to noble families. Emmanuel recognized the greatness of these men, and showered honours upon them; but in the next generation, the fatal result of despotism became evident, and the nobility, instead of thinking of their country, and looking to their fellow citizens’ approbation for their reward, looked rather to the king, and made loyalty to a man and not to their country their guiding principle. This attachment to the king was encouraged by the wealth of the Crown, which enabled the sovereign to bestow large pensions and pay enormous salaries, and the Portuguese nobility began to become a nobility of courtiers instead of a nobility of patriots. This extraordinary wealth of the Crown was due to its absorption of the trade with India, for the wealth of the East was conveyed to Lisbon on royal ships, and fetched thence by enterprising traders of other nations. It was then that the mistake of Emmanuel in banishing the Jews became more and more obvious, for Portugal only brought the products of Asia to Europe, but did not distribute them throughout Europe. It was in these respects that the seeds of decline were sown, in the loss of public spirit, and the absorption by the Crown of the whole wealth won by the valour of the people. Yet these steps towards decline were not at first visible to the eyes either of foreign nations or of the people themselves. The glory of Portugal was spread abroad, and the wealth of its monarch and his splendour became proverbial. The great literary movement, which in this reign is represented by Gil Vicente, Ayres Barbosa, Garcia de Resende, and Bernardim Ribeiro, will be discussed in another chapter, but it must be noted here in regard to Emmanuel, that, though he did banish the Jews, he was broad-minded enough to be a patron of literature and that he was in this respect the superior of the fanatical bigot who succeeded him.