"We were now led back to the other division of the Morai, where there was a space ten or twelve feet square, sunk about three feet below the level of the area. Into this we descended, and Captain Cook was seated between two wooden idols, Koah supporting one of his arms, whilst I was desired to support the other. At this time arrived a second procession of natives, carrying a baked hog and a pudding, some bread fruit, cocoanuts and other vegetables. When they approached us Kaireekeea put himself at their head, and presenting the pig to Captain Cook in the usual manner, began the same kind of chant as before, his companions making regular responses. We observed that after every response their parts became gradually shorter, till, toward the close, Kaireekeea's consisted of only two or three words, while the rest answered by the word Orono. "When this offering was concluded, which lasted a quarter of an hour, the natives sat down fronting us, and began to cut up the baked hog, to peel the vegetables and break the cocoanuts; whilst others employed themselves in brewing the awa, which is done by chewing it in the same manner as at the Friendly Islands. Kaireekeea then took part of the kernel of a cocoanut, which he chewed, and wrapping it in a piece of cloth, rubbed with it the Captain's face, head, hands, arms and shoulders. The awa was then handed around, and after we had tasted it Koah and Pareea began to pull the flesh of the hog in pieces and put it into our mouths. I had no great objection to being fed by Pareea, who was very cleanly in his person, but Captain Cook, who was served by Koah, recollecting the putrid hog, could not swallow a morsel; and his reluctance, as may be supposed, was not diminished when the old man, according to his own mode of civility had chewed it for him. "When this ceremony was finished, which Captain Cook put an end to as soon as he decently could, we quitted the Moral." Evidently the whole purpose of Captain Cook in permitting this performance, was to flatter and gratify the natives and make himself strong to command them. The Captain himself was sickened, and got away as quickly as he could without giving offense. This was not the only case in which the native priests presented the navigator as a superior being. Perhaps the view the old sailor took of the style of ceremony was as there were so many gods, one more or less did not matter. Cook never attached importance to the freaks of superstition, except so far as it might be made useful in keeping the bloody and beastly savages in check. Bearing upon this point we quote W.D. Alexander's "Brief History of the Hawaiian People," pages 33-34: