Fur trade -- North America; Northwest, Canadian -- History; Northwestern States -- History; Trapping
For reasons well-known to the woodcraftsman, a sudden lull falls on
winter hunting in December, and all the trappers within a week's journey
from the fort, all the half-breed guides who add to the instinct of
native craft the reasoning of the white, all the Indian hunters ranging
river-course and mountain have come by snow-shoes and dog train to spend
festive days at the fort. A great jangling of bells announces the
huskies (dog trains) scampering over the crusted snow-drifts. A babel of
barks and curses follows, for the huskies celebrate their arrival by
tangling themselves up in their harness and enjoying a free fight.
Dogs unharnessed, in troop the trappers to the banquet-hall, flinging
packs of tightly roped peltries down promiscuously, to be sorted next
day. One Indian enters just as he has left the hunting-field, clad from
head to heel in white caribou with the antlers left on the capote as a
decoy. His squaw has togged out for the occasion in a comical medley of
brass bracelets and finger-rings, with a bear's claw necklace and ermine
ruff which no city connoisseur could possibly mistake for rabbit. If a
daughter yet remain unappropriated she will display the gayest
attire--red flannel galore, red shawl, red scarf, with perhaps an apron
of white fox-skin and moccasins garnished in coloured grasses. The
braves outdo even a vain young squaw. Whole fox, mink, or otter skins
have been braided to the end of their hair, and hang down in two plaits
to the floor. Whitest of buckskin has been ornamented with brightest of
beads, and over all hangs the gaudiest of blankets, it may be a
musk-ox-skin with the feats of the warrior set forth in rude drawings on
the smooth side.
Children and old people, too, come to the feast, for the Indian's
stomach is the magnet that draws his soul. Grotesque little figures the
children are, with men's trousers shambling past their heels,
rabbit-skin coats with the fur turned in, and on top of all some old
stovepipe hat or discarded busby coming half-way down to the urchin's
neck. The old people have more resemblance to parchment on gnarled
sticks than to human beings. They shiver under dirty blankets with every
sort of cast-off rag tied about their limbs, hobbling lame from frozen
feet or rheumatism, mumbling toothless requests for something to eat or
something to wear, for tobacco, the solace of Indian woes, or what is
next best--tea.
Public-domain text, read in full here on John Shaqi.
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