Fur trade -- North America; Northwest, Canadian -- History; Northwestern States -- History; Trapping
So it is with the trapper. He may be caught in one of his great
steel-traps and perish on the prairie. He may run short of water and die
of thirst on the desert. He may get his pack horses tangled up in a
valley where there is no game and be reduced to the alternative of
destroying what will carry him back to safety or starving with a horse
still under him, before he can get over the mountains into another
valley--but the true trapper will literally never lose himself. Lewis
and Clark rightly merit the fame of having first _explored_ the
Missouri-Columbia route; but years before the Louisiana purchase, free
trappers were already on the Columbia. David Thompson of the North-West
Company was the first Canadian to _explore_ the lower Columbia; but
before Thompson had crossed the Rockies, French hunters were already
ranging the forests of the Pacific slope. How did these coasters of the
wilds guide themselves over prairies that were a chartless sea and
mountains that were a wilderness? How does the wavey know where to find
the rush-grown inland pools? Who tells the caribou mother to seek refuge
on islands where the water will cut off the wolves that would prey on
her young?
Something, which may be the result of generations of accumulated
observation, guides the wavey and the caribou. Something, which may be
the result of unconscious inference from a life-time of observation,
guides the man. In the animal we call it instinct, in the man, reason;
and in the case of the trapper tracking pathless wilds, the conscious
reason of the man seems almost merged in the automatic instinct of the
brute. It is not sharp-sightedness--though no man is sharper of sight
than the trapper. It is not acuteness of hearing--though the trapper
learns to listen with the noiseless stealth of the pencil-eared lynx. It
is not touch--in the sense of tactile contact--any more than it is touch
that tells a suddenly awakened sleeper of an unexpected noiseless
presence in a dark room. It is something deeper than the tabulated five
senses, a sixth sense--a sense of _feel_, without contact--a sense on
which the whole sensate world writes its records as on a palimpsest.
This palimpsest is the trapper's chart, this sense of _feel_, his weapon
against the instinct of the brute. What part it plays in the life of
every ranger of the wilds can best be illustrated by telling how Koot
found his way to the fur post after the rabbit-hunt.
* * * * *
Public-domain text, read in full here on John Shaqi.
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