The story of the universe. Volume 2 (of 4) : $b The earth : land and sea
History
The story of the universe. Volume 2 (of 4) : $b The earth : land and sea
Astronomy; Earth (Planet); Natural history
Sunbeams travel straight to earth, unbending as arrows in their
flight, and unaided they can not creep any distance round a solid
body, though they may be reflected or turned back from it. But the
air breaks up the sunbeams, bends them, diffuses them, spreads them
about, surrounds us with a delicate lacework of woven light. A
sunbeam traveling through space is invisible till it strikes upon
some object. If that object is solid, the light of the sunbeam is
partly absorbed, partly reflected; if the object is transparent,
the sunbeam passes through and onward. Few substances, if any, are
perfectly transparent. We call air transparent, yet it is so only in
a measure. Each sunbeam passing through the atmosphere loses part
of its brightness by the way, and so the great glare of the sun is
softened before it reaches the lower depths of the air-ocean.
The sun’s rays are rays of heat as well as of light. While the
atmosphere softens the glare, giving us shade and twilight, it also
modifies the extremes of temperature, from which, without air, we
should suffer.
When the sun goes down, although we are often conscious of a chill,
it is not the instant and overwhelming chill which we should feel but
for the atmosphere. All day long the sun has been warming the earth
and air. When his direct rays are withdrawn, the warm air for a while
keeps its warmth, and gives over of that warmth to us.
WEATHER
--SIR RALPH ABERCROMBY
The earliest records of weather among every nation are to be found in
those myths, or popular tales, which, while describing rain, cloud,
wind, and other natural phenomena in highly figurative language,
refer them to some supernatural or personal agency by way of
explanation.
The most interesting thing about these mythical stories is the
remarkable fidelity with which they reflect the climate of the
country that gave them birth. For example, from the mythologies of
Greece and Scandinavia we can almost construct an account of the
climate of those two countries by simply translating the figurative
phraseology of their legends into the language of modern meteorology.
Many survivals of mystic speech are still found among popular
prognostics, and especially in cloud names.
In England and Sweden “Noah’s Ark” is still seen in the sky, while
in Germany the “Sea-Ship” still turns its head to the wind before
rain. In Scotland the “Wind-Dog” and the “Boar’s Head” are still the
dread of the fisherman, while such names as “Goat’s Hair” and “Mare’s
Tails” recall some of the shaggy monsters of antiquity.
Public-domain text, read in full here on John Shaqi.
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